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Tiruvayamozhi - 6

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Pasuram1-6

 

ninranar irundhanar kidandhanar thirindhanar

ninrilar irundhilar kidandhilar thirindhilar

enrumo:r iyalvinar ena ninaivariyavar

enrumo:r iyalvodu ninra vemdhidare:

 

Ninranar- who is standing, irundhanar- sitting, kidandhanar-lying down,

thirindhanar –moving about.

 

Ninrilar etc denote inactivity meaning not standing etc.

 

enrumo:r ----ariyavar- The Lord cannot be associated with any one

particular activity since all activities are by His will. To do and not to do

both requires the will of the Lord.

 

enrumo:r iyalvodu ninra- He is always the same and cannot be defined as

such, transcending word thought and deed. Ninra implies that He is ever

existent and eternal, being the one and only reality, all pervading.

 

em dhidare:- He is our master, firmly established through the Vedas.

 

The implied meaning of these lines ninranar etc. is that all beings, in whatever

state they are, denote only Brahman as Ramanuja has said in

sribhashya that all words have their connotation in Brahman only.

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