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---------- Forwarded message ----------

saroja Ramanujam <sarojaramanujam052

 

37. Dharmaakhyaane smasaane cha roginaam yaa mathih bhaveth

saa sarvadhaa eva thishTeth cheth ko na muchyetha bandhanaath

 

If the thought that occurs while hearing the discourses on dharma , in

cremation ground and during incurable disease prevails at all times

who will not be released from bondage?

 

When we hear the discourses on aspects of dharma dealing with the

bondage and liberation we feel that the worldly pleasures are

transient and at that moment we feel like turning a new leaf. But the

feeling lasts only as long as we are in the discourse and we put on

our attachments and desires along with our slippers left outside.

 

Someone asked  a sage in Varanasi,  when the dip in Ganges is supposed

to purify the sins why does a man not become pure immediately but

continues his sinful life. The sage answered that those who dip in

Ganges leave off their desires and attachment on the bank along with

their clothes only to put them on like the clothes on leaving then

waters.

 

Similarly when one attends a scene of death he thinks about the

transitory nature of human life and the futility of attachment to

people and possessions but the effect though not as soon as in the

case of the listening to discourses,  nevertheless wears off after

sometime.

 

Yudhishtira was asked by the yaksha  what was the greatest wonder and

he answered that  the man sees death all around but still he thinks

that he is going to live for ever and that is the greatest wonder.

 

When one is suffering from some incurable disease he thinks that he

never wants t be born again. But it is too late. He should have had

the thought from the beginning of life and should have tried to live a

life of detachment.

 

Hence it is said that if the thought of detachment that come to one on

these occasions should be present always in which case everyone will

be able get out of bondage.

 

--

Dr.Saroja Ramanujam, M.A.,Ph.D

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