Guest guest Posted January 30, 2009 Report Share Posted January 30, 2009 Dear Esteemed Friends, I have a question on Tattva Padavee's classification of "achit". Why does Tattva Padavee include "dharmabhUtha jnAnam" as the "fourth" achit while the rest of the rahasya literature clearly states that achit is three and dharmabhUtha jnAnam is only a visEshanam of chEthanam and Iswaran? Just like the treatment of a sub-topic on science or math at different levels (school/ graduate/doctorate) will greatly vary in content and extent, I understand that sampradaya literature will differ in depth of handling depending on the intended audience of a particular literary work. Is this the reason for the above point on Tattva Padavee? Or is it something bigger? Kindly pardon adiyEn's ignorance. I look up to the satsangam for help. Best Regards, Sriram Quote Link to comment Share on other sites More sharing options...
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