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renote from Sri dileepan

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Dear Sri Vaishnava perunthagaiyeer,

 

A very big thanks to Srimaan Dileepan stating that my post of Idu or arpudam

keleer pat 14 in enjoyment of Sri krishnaa " may have nothing objectionable

in content " .

 

" Then why this fuss " . He himself asks and then gives the answer also as " the

fuss is about the intent to subvert the guidelines " .

 

A " note " with a " request " is taken as a warning. This clearly shows the

intent of the person, who is making a fuss about the guidelines, and not the

person who has posted a matter, which has " no objectionable contents in it " .

 

 

In such instances the words " adiyen " added at the end of such posts mean to

me, first " adi " - beat, then ask " yen? " " Hey! do you want to you know why I

beat you?

 

and NOT the daasathvam the word really means.

 

Perhaps this post itself is written in a fit of anger and with an intent of

picking up some thread somewhere.

 

So the words " Note " and " request " have become warning and " nothing

objectionable " has become suddenly nonsense. So the " intent " of posting such

a warning to me has become clear.

 

To quote same K.K.Anand about whom Srimaan Dileepan has referred, " All

advaitic philosophies are trash " . A person like Naaraayana bhattathiri an

advocate propagating such advaitic trash, gives anubhavams on krishnaa and

these are referred by me. So I was of the view that such anubhavams even

though it is on krishnaa is likely to be viewed as trash only and not

otherwise by the paramaikaanthins.

 

That is why this note of " request " was added just a minute before it was

posted.

 

Further I know only " vechchaa kudumi serachchaa mottai " to quote words of

same Srimaan Dileepan when such comments like one quoted above are made. I

do not know there is some crop or bunky cut etc in between as I have become

bald now.

 

So I firmly say that fluting the guidelines and " intent " behind such fluting

does not arise.

 

With lot of thanks and regards to Sri Dileepan

 

Vasudevan M.G.

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