Guest guest Posted September 27, 1999 Report Share Posted September 27, 1999 Sri: SrimatE Gopaladesika MahadesikAya Namaha, Translation of Paaduka Sahasram by U.Ve. Sri V.N. Vedanta Desikan Swamin: 68. maDhuvaIriparigrahEShU nithyam kshamayA thvam maNipAdhukE! SamethA thadhapi kshamasE nakim parEShAm thridhashAdIshvarashEKharE nivEsham Oh Paaduka! Among the attendants of the Lord, You are ever close to Bhoomi. Evidently, You ought to be forbearing (like Bhoomi Devi). But then how is it You do not let the other attendants serve on the chiefs of the Devas (such as Brahma, Siva and Indra) when You adorn their heads? (You alone adorn their heads; when You do so, they do not get the service of their umbrella, chamara or other paraphernalia) Namo Narayana, Adiyen, SriMuralidhara Dasan NOTES BY V.SADAGOPAN (V.S) *************************** 1) UtthamUr Swamy's anubhavam: Here, Swami Desikan cleverly points out that the PaadhukhAs are the best among the Lord's Isvaryam, His devis, BhUshaNams and Aayudhams .He plays a pun on the word, " KshamA " , which can mean either BhUmi Devi or patience/forbearance . When Swami has BhUmi Devi in mind, the corresponding meaning is as follows: " Oh PaadhukhE ! You have close friendship with BhUmi Devi or Mother Earth (i.e), You walk on the Earth .In this regard , BhUmi Devi is closer to You than MahA Lakshmi or NeeLA Devi . The DevAs do not use their umbrellas and fans signifying their status , when they adorn You on their heads , since You do not have any patience for such association " . Swami Desikan suggests that it is only the Paadhukhai of the Lord and not the umbrella or the fan of the Lord that find their place on the heads of the DevAs . The second meaning of this verse is as follows: " Lord RanganAthA has many decorative objects for each of His limbs with one exception .For instance , He wears a crown or a Turban or other head gear on His head ; similarly , for His neck, He wears a flower garland, a necklace and a strand of pearls .For His Lotus feet however, He only wears the PaadhukhAs , as if the PaadhukhAs would not tolerate any other competition . 2) Srimadh Andavan's anubhavam : Oh PaadhukhE !DevAs do not place any object on their heads other than You. You are known for your KashamA (forbearnace ).How come you do not bear with the devAs regarding other objects of Your Lord adorning their heads ? Kashamaa means Forbearance and BhUmi Devi. The association of the Paadhukhai with BhUmi Devi is also referred to here. 3) Swami Desikan addresses the Padhukhai of the Lord and asks a question about some thing that bewilders him : " Oh Lord's PaadhukhE ! Tvam nithyam KshamayA samEthA ; (kim thu ) parEshAm (deva) sEkarE nivEsam kim na KsahmasE ? " ( Among all the objects serving the Lord , You have the most amicable relationships. However,You do not put up with the other objects of Your Lord being placed on the heads of DevAs .You prefer to be there exclusively . How Come ? where is Your proverbial KshamA ?)........V.S Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.