Guest guest Posted November 1, 1999 Report Share Posted November 1, 1999 Sri: SrimatE Gopaladesika MahadesikAya Namaha, Dear Bhaktas, Adiyen wishes to add the following to Sri Sadagopan Swamin's insightful observations. " Ma " denotes the Ekaksharam for Piratti. As a result of Her eternal oneness with the Lord, He begets the name Madhavan. The Divine Couple together perform the Yajnam of protecting Prapannas and granting them Moksham. Therefore, the term Madhava PaadhukhE is used to reverentially describe this act of compassion by the Divya Dampatis. Namo Narayana, Adiyen, SriMuralidhara Dasan >(3) Swamy Desikan's choice of the namaskAram to >the Lord's Paadhukhai here as " Maadhava PaadhukhE " is >suggestive of the topic of this slOkam (Viz).,Moksham . >Only Maadhavan can grant Moksham .Hence , Swamy Desikan >addresses the Paadhukhais reverentially as " Maadhava >PaadhukhE " .....V.S > ____ Quote Link to comment Share on other sites More sharing options...
Guest guest Posted November 1, 1999 Report Share Posted November 1, 1999 >Sri: >SrimatE Gopaladesika MahadesikAya Namaha, >Translation of Paaduka Sahasram by U.Ve. Sri V.N. Vedanta Desikan >Swamin: > >93. vahanthi yE mADhavapAdhukE! thvAmuhyantha yEthE dhivi nirviGhAthA: > hamsEna nithyam sharadhaBhraBhAsA kailAsagOurENa kakudhmathA vA > >Oh Paaduka! Those who bear You will become destined to ride, without >any obstacle, on the swan-white autumnal cloud or on the white bull of >Kailasa (i.e., they acquire the posts of Brahma or Siva). > >Namo Narayana, >Adiyen,SriMuralidhara Dasan NOTES BY V.SADAGOPAN(V.S): ************************** (1)Utthamur Swamy's anubhavam:Oh Maadhava PaadhukE ! Those who place You on their heads become qualified to attain the positions (Pattams) of Brahmaa and Rudraa. Those blessed souls are carried by the Swan shining like the autumnal moon and Nandhi DevA , the white bull resplendent like the peaks of Mount Kailaasam respectively. Oh PaadhukhE ! Your glory and far reaching powers are such that those who adorn You on their heads achieve the status of the riders of the Swan and the Bull . (2)Srimath Andavaan's anubhavaam: The inner meaning is that those who have deep AchArya Bhakthi will gain Brahma and Siva pattams readily. When Moksha Siddhi can be obtained from such profound AchArya Bhakthi , there is nothing surprising about qualifying for lesser siddhis like the positions of BrahmA and SivA . (3) Swamy Desikan's choice of the namaskAram to the Lord's Paadhukhai here as " Maadhava PaadhukhE " is suggestive of the topic of this slOkam (Viz).,Moksham . Only Maadhavan can grant Moksham .Hence , Swamy Desikan addresses the Paadhukhais reverentially as " Maadhava PaadhukhE " .....V.S Quote Link to comment Share on other sites More sharing options...
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