Guest guest Posted November 18, 1999 Report Share Posted November 18, 1999 >Sri: >SrimatE Gopaladesika MahadesikAya Namaha, >Translation of Paaduka Sahasram by U.Ve. Sri V.N. Vedanta Desikan >Swamin: > >110. pAdhAvani!PraBhutharAnaparADhavargAn > sODum kshamA thvamasi mUrthimathI kshamaIva > yath thvAm vihAya nihathA: paripanThinasthE > dhEvEna dhAsharaThinA dashakaNTamuKhyA: > >Oh Paaduka! You are to be sure, a personification of forbearance, >capable of forgiving large arrays of sins too; this I say because it >is only after having left You off (with Bharata), that Rama could >discharge His Divine duty of demolition of the demons like Ravana, >who were the enemies of the devas! (Had You been then with Rama it is >doubtful if Rama could as devastating!) > >Namo Narayana, >Adiyen,SriMuralidhara Dasan NOTES BY V.SADAGOPAN(V.S): ************************** (1)UttamUr Swamy's anubhavam: Oh Lord's PaadhukhE ! Thou art the embodiment of mercy and patience. Had You stayed with RaamA , You would have forgiven RaavaNA for his trespasses out of Your generosity to him and would therefore have made it difficult for RaamA to destroy RaavaNA . The objectives of Your Lord's avathAram would then have suffered a set back . Leaving You with BahrathA , RaamA was able to meet RaavaNA alone in battle and destroy him for his inexcusable offenses committed against the sages DevAs and SitA PirAtti . (2) Srimath Andavan's anubhavam: The inner meaning is that those , who do not have a sadAchArya sambhandham get destroyed . (3)The glory of NammAzhwAr as Prapanna jana santhAna kootasthar is being saluted here . As a sadAchAryan par excellence , SatakOpar bears with the immense assembly of aparAdhams committed by His sishya vargams ( PrabhutharAn aparAdha vargAn sODum kshama asi). This NammAzhwAr does by being the embodiment of forbearance ( Moorthimathi Kshamaiva asi). Quote Link to comment Share on other sites More sharing options...
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