thiru adhyayana uthsavam part 4 - padaikkum thaNmaiyE anaitthum theertthAN !

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Srimadh Azhagiya singar thiruvadikaLE saraNam

Sri RanganAyikA samEtha Sri RangarAjan thiruvadikaLE saraNam

 

thiru adhyayana uthsavam part 4 - padaikkum thanmai anaitthum theertthAN !

 

Dear bAgawathAs,

 

padaitthAn than thannaiyE anRu

thigaitthan than padippaiyE kaNdu

thAn azhgai padaikkum thaNmaiyE

anaitthum theertthan pOlum anRE !

 

Prior to going in details of adhyayana uthsavam, adiyEN's mind

is still clipped on the beauty of Lord Sri Ranganatha, the

moolavar.

 

Simple meaning of my poem:

 

Lord Sriman nArAyaNA created HIMself on that day as a boon for

the request of Sri BrahmA. Atonce after creating HIS own image,

HE was HIMself amazed and astonished to see the thiru uruvam of

Sri Arangan. He then feared if HE had exhausted HIS entire

capacity to creat " beauty " for ever !! (anaitthum theertthAn

pOlum arnRE !! ie., Lord Ranganatha was so beautiful such that

the meaning for the word beauty had to be interpreted as Sri

Ranganatha and only Sri Ranganatha. " pEr Alavukkum kooda

azhagu engumE illai " . ie., even for a name sake one cannot even

find an iota of beauty anywhere else. The entire beauty was

contained in Sri Ranganatha, it seems. No wonder, Sri ANDAL

wanted to marry only HIM.

 

SriranganthAn is so beautiful such that one can enjoy the

sameebyam of Sriman nArAyaNA in Srivaikundam and enjoy all the

anubavams of Sri vaikundam in this Srirangam itself. Hence it is

called " boolOga vaikundam " . Sri thoNdar adip podi AzhwAr

delivered " icchuvai thavira yAn pOy inthira lokam Alum acchuvai

peRinum vENdEn (*) "

 

As similar to " na chyAvathi ichyachyutha " , those who are trapped

in this beauty of Sri Rangarajan, HE will never let them go away

from HIM for want of anything (**).

 

Sriranga divya dEsam is the root and causes of all cuases. ie.,

As similar to the root of the banyan tree this Sriranga dEsam is

there and all the other divya dEsam is the branches of such tree.

SriRanganAthan is the cause of all these causes. He is the " vEr "

or root of this vrkusham of 105 the other divya dEsams in arcchA

form.

 

Srimadh Azhagiya singar thiruvadikaLE saraNam

Sri RanganAyikA samEtha Sri RangarAjan thiruvadikaLE saraNam

Sampath Rengarajan

 

(*) See archives for some meanings for this pAsuram. If adiyEn

has to write meanings for this one single pasuram it will take

more than 100 pages to write. So adiyEN is differing to write

any meaning on this line for now, and request bAgawathALs to

follow the flow simply.

 

(**) It is tradition that almost every AzhwAr, AchAryA and

bAgawathA fell for Sri RanganAthA's vaseegaram. It was jovially

commented by an ardent Srinivasa perumAL bAgawatha that adiyEn

was hijacked for pomona Lord SriRanganAtha. One other prapanna

immediately commented jovially that it is the tradition of

Lord Sri Ranganatha to " steal away " all the AzhwArs, AchAryAs,

bAgawathALS all for himself from other perumALs. And that it has

been fact that all the sEvArtthis end up in masses for Sri

Ranganatha from all other divya dEsams. Isn't it very true that

" engu suRRinum ranganaiyE vanthu sEr " ?

 

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