On Gaudiya VaishNana Theories (Was: Please Clarify...)

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SrI:

SrI Lakshminrusimha ParabrahmaNE namaH

SrI Lakshminrusimha divya pAdukA sEvaka SrIvaN SaThakOpa-

SrI nArAyaNa yateendra mahAdESIkAya namaH

 

namO nArAyaNa!

 

Dear SrI PArthasArathi,

 

> It was told here that Sri Krishna Paramaathmaa is the Supreme

> (Para Brahmam) and all others are his derived form.But in

> Vishishtaadhvaitha Sidhdhaathaa is it correct? I have very little

> knowledge that He is termed as Sri MannNaarayana or Para Vaasudeva.

 

SrI KrishNa is a vibhava avatAra of Para-Brahman.

 

Please refer to the archives :

 

Lord VishNu - The origin of KrishNa avatAram

Thu, 04 May 2000.

 

It will be in the Malolan Net e-groups archives.

 

>

> It is beleived here(Bhakti Vedaanta dicussions here) that Lord

> Krishna does not evolve from earth (Praakruthi) (I mean that Earth is is

> not his origin).The ZYgote was truly evolved heavenly.Itis also beleived

> that during his departure from Earth, Uthtavaa got Lord Krishnaa's

> physical body as per his Wish for which he prayed Sri Krishna and it was

> that Uththavaa who was killed by an arrow by a hunter.This is totally

> confusing.

 

It was Lord SrI KrishNa who was shot by the arrow. SrI KrishNa's

divine body was left in this earth itself.

 

 

> What is the Significance of Lord Krishna having a feather of

> peacock in His Head?

 

It is His wish ....

 

 

> Please Clarify the above queries with proof/reference so that

> Adiyen could present them here those things beyond doubt.The other

> problem here is that the discussions have a slight essence of Adhvaithaa.

 

Please don't refer my name in your discussions. You can

present the correct views of the Sastras as delineated by

SrI VaishNavas to them, by taking help of these postings.

But, its better to just keep away from them as they (in IIT K)

will not listen to any of these things. aDiyEn heard that many

are very fanatic out there and they don't have stable mind to

listen and understand these things.

 

aDiyEn rAmAnuja dAsan,

anantapadmanAbhan.