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Char Dham Yatra

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Friends,

I have a small query which i wish to get cleared thru

my learned friends of this egroup.

 

I am told that for a srivaishnavite it is a must to

visit the char dham in india viz Badrinath dham,

Dwarkanath Dham, Puri Jagnnath Dham and Rameshwaram

Dham.

I also know that there are 108 divya desam of which

106 is in india and 2 in vaikuntam.

I wish to understand that whether the above mentioned

char dham is also a part of the 108 divya desam or

not.

Please also exlain the importance of visiting the char

dham.

Regards,

S. Srinivasan

 

 

 

Thousands of Stores. Millions of Products.

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>

> srinivasan sampath [ssrini74]

> Tuesday, November 21, 2000 1:42 AM

>

> Char Dham Yatra

>

> I am told that for a srivaishnavite it is a must to

> visit the char dham in india viz Badrinath dham,

 

namo narayana!

 

The only " must do " is nithya, naimithya karamaanushtanam.

If one is interested in becoming a Sri Vaishnava then

panca samskaram is a must and if one is desirous of

mOksham, then prapatti is a must. As a Sri Vaishnava

it is a must to be free from anya-devata sambhandham.

Going to temple is not a must. We go to temples out

of love, not out of a sense of " must " . In a temple

we get a glimpse of the AnandAnubhavam that awaits a

prapanna in Paramapadham.

 

> is also a part of the 108 divya desam or not.

> Please also explain the importance of visiting

> the char dham.

 

Badri and Dwaraka are part of the 108 dhivya desams,

Puri is not. Puri is one the ancient sthalams that

Sri Vaishnavas do visit. Rameshwaram is neither.

ThiruppullANi is among the 108 dhivya desams where

Lord Rama camped before crossing the ocean. It is

about 5KM before the modern day Rameshwaram. The

sea shore near ThiruppullANi is the ancient sethu.

Sri Viashnavas perform sethu snAnam at this place.

 

-- adiyEn ramanuja dasan

srimad azhagiya Singar thiruvadigaLE saraNam

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Sri:

 

SrimatE Gopaladesika MahadesikAya Namaha,

 

Namo Narayana,

 

Thanks Sri Dileepan Swami for calling reference to TirupullaNi and

Sethu Snanam at this place. H.H. Srimad Andavan Swami of Srimad

Poundarikapuram Ashramam required adiyen to perform sethu snanam

here prior to receiving Pancha Samskaram and BharanyAsam. Sethu

snanam was a most enjoyable and memorable experience in adiyen's life.

In a nutshell, Sethu snanam provides sarva dosha nivaraNam.

 

Swami Desikan refers to the sacredness of Sethu in several places:

(1) Vega Sethu Stotram

(2) Vaidhikam Dharma Sethum in the Sri Stuthi

(3) Saditha sethupatha seema seemanthitha samudra in the Mahaveera

Vaibhavam

(4) Ashithila Dharma sethu padhaveem ruchirAmachirAth in the Daya

Shatakam

In all these instances, it is instructive to observe our

Paramacharyan's thought process while characterizing Perumal/Thayar

as the bridge that enables us to cross the ocean of Samsara. Each of

the above references has multiple layers of meanings.

 

The best part after Sethu Snanam was Perumal

Darshanam-Darbhasayanar, Adi Jagannathar, PadmAsani Thayar, and

Pattabiramar. The taste of Pal Payasam at this Kshetram is unmatched.

 

Namo Narayana,

 

SriMuralidhara Dasan

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