PuLlarayan Koili

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SrI:

 

SrImate SrI abhinava dESika uttamUr vIrarAghavAchArya mahA dESikAya nama:

 

SrImate SrI LaksmI nrusimha Divya PadukA sevaka

SrIvan Satakopa Sri nArAyaNa YatIndra MahAdeSikAya nama:

 

Dear SrI SatakOpan swAmy,

 

I enjoyed the explanations on " PuLlarayan Koilil " ; While it denotes

the ArchA form, it is also held to denote the SrImath AshtAkshara

mahA mantram. The veLLai-veLich-Sanku denotes the praNavam. The

veLLai term denotes Satva-guNam. The " in " in " veLLai-veLich-Sankin "

denotes the divine-sweet name " nArAyaNa " padam.

 

" PuLlarayan Koilil veLLai-veLich-Sankin pEraravam kEttilayO "

denotes

" Are not the rahasya-artha-pada-vAkya-yOjana-vichArams

(regarding the sAtvika mantra SrImath AshtAkhsaram done by

AchAryas) reaching your ears? "

 

As the rahasya arthams discussed cannot be written here, one

may approach AachArya-sannadhi and get to know these things

in detail.

 

The prabanda-rakshai of SrImath U.Ve UttamUr swAmy is an

extraordinary vyAkyAnam on TiruppAvai also. I find the " gOdA sUkti

sudhAswAdam " as a wonderful commentary on prabanda-rakshai for

TiruppAvai. Even after listening to prabanda-rakshai and then

reading it several times, I am yet to understand fully the deep meanings

in it, which are nothing but blessings of SrImath Abhinava dESika

swAmy.

 

The " Oorondru thAne amayAdO " " kavitArkika simham " and such divine titles

are not only applicable for swAmy dESika but also for swAmy abhinava

dESika. Though I am not qualified to even say the name of swAmy abhinava

dESika, this is to be understood only as expression of anubhavam on

reading prabanda rakshai again and again.

 

Thanks & Regards

M.S.HARI rAmAnuja dAsan.

 

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