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Digest Number 294

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Dear Sri Satakopan,

 

You have written that the verse you have quoted about Madhurakavi Azhwar is

from Prabandha Saaram. Actually it from a " luptam " work called Madhurakavi

Hridayam. This is the only surviving verse from that work.

 

adiyen Ramanuja daasan,

jagan.

 

 

Swamy Desikan captured this unique

>disposition of Madhura Kavi in one insightful paasuram

>of his Prabhandha Saaram:

>

>Inbatthil iRainjuthalil isayum pERRil

> ihazhAtha pall uRavilirAgam maaRRil

>tann paRRil vinai Vilakkil tahavOkkatthil

> tatthuvatthai uNartthutalil tanmai aakkil

>anbarkkE avatharikkum Aayan niRka

> arumaRaikaL Tamizh seythAn thALE koNDu

>thunpaRRa Madhura Kavi thOnRak kaattum

> tholl vazhiyE nall vazhikaL thuNivAhatkkE

>

>Pada URai( Word by word Meanings)

>**********************************

>Inbatthil = in gaining(experiencing ) bliss

>

>iRainjuthalil= in performing SaraNAgathi

>

>isayum pERRil= in granting desired purushArthams

>

>ihazhAtha pall uRavil = in sustaining many types

> of durable relationships

>

>irAgam mARRil = in destroying attachment to other matters

>

>tann paRRil = in giving His hand (Jn~Anak Kai)

>

>vinai vilakkil = in banishing the paapa -puNyams

>

>tahava Okkatthil = in exhibiitng deep compassion(dayA)

>

>tatthuvatthi uNartthutathil = in generating clear

> Jn~Anam

>

>tanmai aakkil = in blessing the jeevan with many qualities

> similar to His( above ten being

> the anugrahams of the Lord for the Jeevan)

>

>anbarkkE = That Lord , who incarnates in this world

>avatharikkum solely for those , who have bhakthi for Him

>

>Aayan niRkka = while that Sulabha-Gopaalan is waiting

> to bless him (Madhura Kavi) with His

> anugraham , Madhura Kavi let go of Him

>

>aru MaraikaL Tamizh }

>SeythAn tALE koNDu } = and took refuge instead at

> the sacred feet of Swamy

> NammAzhwAr --who transformed

> the Sanskrit VedAs into pure

> TamiL-- for gaining the above

> ten anugrahams granted normally

> by the Lord Himself

>

>Thunpu aRRa Madhura Kavi

>thOnRak-kaattum tholl = That ancient path (AchArya

>VazhiyE thuNivArkatkku abhimatham) travelled by

>nall VazhukaL Madhura Kavi and described in

> his prabhandha paasurams for

> the benefit of the people of

> this world , is the noblest

> path to be travelled by those

> with unalloyed AchArya VisvAsam .

>

>Srimath Azhagiya Singar ThiruvadigaLE SaraNam

>Daasan, Oppiliappan Koil VaradAchAri SatakOpan

>

>

>

>

>

>

>

>______________________

>______________________

>

>

>

 

_______________

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>

> Jagan Bharadwaj [jagan_bharadwaj]

> Wednesday, February 14, 2001 4:45 PM

>

> Re: Digest Number 294

>

>

> You have written that the verse you have quoted about Madhurakavi

> Azhwar is from Prabandha Saaram. Actually it from a " luptam " work

> called Madhurakavi Hridayam.

 

This is actually verse #2 of Adhikarasangraham. It is a

beautiful verse extolling the greatness of Acarya. The

content greatness of this verse is even surpassed by the

exquisite musical beauty.

 

-- adiyen

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Sri:

Dear Jagan Swamin,

 

The same verse is present in AdhikArasangraham too. It's second

verse in that prabhandam.

 

srimadh azhagiya sigar thiruvadigalE saranam

 

adiyEn rAmAnuja dAsan

rAmasAmy

 

, " Jagan Bharadwaj " <jagan_bharadwaj@h...>

wrote:

> Dear Sri Satakopan,

>

> You have written that the verse you have quoted about Madhurakavi

Azhwar is

> from Prabandha Saaram. Actually it from a " luptam " work called

Madhurakavi

> Hridayam. This is the only surviving verse from that work.

>

> adiyen Ramanuja daasan,

> jagan.

>

>

> Swamy Desikan captured this unique

> >disposition of Madhura Kavi in one insightful paasuram

> >of his Prabhandha Saaram:

> >

> >Inbatthil iRainjuthalil isayum pERRil

> > ihazhAtha pall uRavilirAgam maaRRil

> >tann paRRil vinai Vilakkil tahavOkkatthil

> > tatthuvatthai uNartthutalil tanmai aakkil

> >anbarkkE avatharikkum Aayan niRka

> > arumaRaikaL Tamizh seythAn thALE koNDu

> >thunpaRRa Madhura Kavi thOnRak kaattum

> > tholl vazhiyE nall vazhikaL thuNivAhatkkE

> >

> >Pada URai( Word by word Meanings)

> >**********************************

> >Inbatthil = in gaining(experiencing ) bliss

> >

> >iRainjuthalil= in performing SaraNAgathi

> >

> >isayum pERRil= in granting desired purushArthams

> >

> >ihazhAtha pall uRavil = in sustaining many types

> > of durable relationships

> >

> >irAgam mARRil = in destroying attachment to other matters

> >

> >tann paRRil = in giving His hand (Jn~Anak Kai)

> >

> >vinai vilakkil = in banishing the paapa -puNyams

> >

> >tahava Okkatthil = in exhibiitng deep compassion(dayA)

> >

> >tatthuvatthi uNartthutathil = in generating clear

> > Jn~Anam

> >

> >tanmai aakkil = in blessing the jeevan with many qualities

> > similar to His( above ten being

> > the anugrahams of the Lord for the Jeevan)

> >

> >anbarkkE = That Lord , who incarnates in this world

> >avatharikkum solely for those , who have bhakthi for Him

> >

> >Aayan niRkka = while that Sulabha-Gopaalan is waiting

> > to bless him (Madhura Kavi) with His

> > anugraham , Madhura Kavi let go of Him

> >

> >aru MaraikaL Tamizh }

> >SeythAn tALE koNDu } = and took refuge instead at

> > the sacred feet of Swamy

> > NammAzhwAr --who transformed

> > the Sanskrit VedAs into pure

> > TamiL-- for gaining the above

> > ten anugrahams granted normally

> > by the Lord Himself

> >

> >Thunpu aRRa Madhura Kavi

> >thOnRak-kaattum tholl = That ancient path (AchArya

> >VazhiyE thuNivArkatkku abhimatham) travelled by

> >nall VazhukaL Madhura Kavi and described in

> > his prabhandha paasurams for

> > the benefit of the people of

> > this world , is the noblest

> > path to be travelled by those

> > with unalloyed AchArya

VisvAsam .

> >

> >Srimath Azhagiya Singar ThiruvadigaLE SaraNam

> >Daasan, Oppiliappan Koil VaradAchAri SatakOpan

> >

> >

> >

> >

> >

> >

> >

>

>___________________

___

>

>___________________

___

> >

> >

> >

>

> _______________

> Get your FREE download of MSN Explorer at http://explorer.msn.com

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