Guest guest Posted February 15, 2001 Report Share Posted February 15, 2001 Dear BhakthAs : An error had crept in my attribution of " Inbhatthil iRainjuthalil-- " paasuram of Swamy Desikan . It is from AdhikAra Sangraham(paasuram 2) and not from Prabhnadha Saaram of Swamy Desikan .I was going to write about the Prabhandha Saaram " Taniyan " on Madhura Kavi originally and the order got mixed up. This " Inbhatthil IRainjuthalil-- " paasuram and the next one in AdhikAra Sangraham praising the importance of AchArya Paramparai's anusanthAnam ( Yennuyir tantthaLitthavarai SaraNam pukki--)are two of the most important paasurams dealing with Swamy Desikan's Upadesam on the AchArya vaibhavam for us.Some describe this " Inbhatthil IRainjuthalil-- " paasuram is originally from the now extinct work of Sawmy Desikan known as " Madhura Kavi Hrudhayam " . It is however enshrined in AdhikAra Sangraham now. The Prabhandha Saaram Taniyan on Madhura Kavi, which got left out is as follows: ThERiya maajn~Anamudan ThirukkOLUril ChitthirayiR Chitthirai naaL Vanthu thOnRi AaRiya NalanbhudanE KuruhUr Nampikku anavaratham antharanga-adimai seythu MaaRanai allAl yenRum maRanthum thEvu maRRaRiyEn yenum Madhura kaviyE nee munn kooRiya KaNNinuNN SiRutthAmpu athaniR paattuk- kulavu pathinonRum yenakku uthavu neeyE (Meaning): Oh Maadhura Kavi born on Chitthirai maasa Chitthirai at ThirukkOLUr with clear Jn~Anam and who performed antharanga kaimkaryam for Swamy NammAzhwAr with intense devotion and without let ! You declared that You do not know of any gods other than Swamy NammAzhwAr . Please bless me now with the Jn~Anam about the eleven paasurams of Your aruLiccheyal (blessed work) KaNNinuNN SirutthAmpu that you blessed the world earlier. (Comments):Even when KrishNa ParamAthmA was living at DhvArakai during his (Madhura kavi's) lifetime , he did not seek Bhagavan's feet for Prapatthi based on his conviction that he has to approach the Lord through a sadAchAryan and hence he waited for Swamy NammAzhwAr's avathAram to perform Prapatthi at His sacred feet. He considered thereafter that his AchAryan's sacred feet alone are his Taaraka-Poshaka Bhagyam and performed uninterrupted kaimkrayam to his AchAryan.Through this act , Madhura Kavi showed the world the ancient , auspicious and safe route (Tholl Vazhi)of AchArya Bhakthi even over Bhagavath Bhakthi . Madhura Kavi thus pointed out that even with the greatest bhakthi to Bhagavaan , those who do not approach Him through a sadAchAryan will not be redeemed. Madhura Kavi instructed us on this very important doctrine for the first time (nee munn kooRiya) through his Prabhandham . Madhura Kavi AzhwAr ThiruvadigaLE saraNam RaamAnuja Daasan, Oppiliappan Koil SatakOpan Quote Link to comment Share on other sites More sharing options...
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