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Dear BhaghavatAs, and Shriman MalOlan cadambi:

 

First of all, I would like to correct myself. Madurantakam Swamigal had

written commentaries for five of the six jitantE stOtrams. The commentary

for the first stOtram was originally written by Shri Periya AcchAn Pillai

(the great vyAkyAna Chakravarthy). Shri PuttangkOttam Swamigal’s vyAkyanam

is a further elaboration of Shri Periya AcchAn pillai’s commentary.

 

Some of you had expressed an interest to know the explanation for sloka-5 of

the first jitantE stOtram (na tE roopam….) which on the face of it seems to

smack of an advaitic flavor. AdiyEn will try to translate it as soon as

possible after providing a brief introduction (As such I am only

summarizing by translating the key passages of the commentaries to the best

of my ability and through my AchAryA’s grace)

 

The jitantE stotrams are vEdic mantrAs found in the Rig Veda. Since

EmperumAn is a stOtra-priyan these mantrAs styled as a ‘sthavam’ have earned

the title of a ‘stOtram’. Sage Narada happens to visit SvEta Dveepam and

he meets the Brahma-putrAs (EkadA…). They bless him with the jitantE

stOtrams (that were already revealed in the Rig vEdam). These stotrAs

finally find their place in the Pancha-rAtra Samhita as five different

jitantE stOtrams. In some recension of the samhita a sixth stOtra is also

found. Thus there are six different jitantE stOtrams (officially

recognized!! in VishtAdvaitic circles) that have come down to us as a

blessing.

 

-- to be continued

 

Vijayaraghava dAsan

Buffalo, NY

 

 

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Dear vijayaraghavan,

 

I cannot wait for you to translate " nate rupam " shlokam's vyakhyanams.

Guess what. I was thrown out of Harekrishna mandir since I gave a supposed

to be visistadvaitic interpretation as given by puttamkotai swami and as

translated by SMS chari in his vaishnavism. Hence this shloka is of great

importance to me that caused me to - completely get thrown out of

Harekrishna mandir participation in the " bhagavatam lectures " I used to

give!!!! 3 years back..

 

 

adiyen Krishna

 

 

 

Vijayaraghavan Srinivasan [vijayaraghavan_s]

Tuesday, April 03, 2001 2:54 PM

 

Re: jitantE stOtrams

 

 

Dear BhaghavatAs, and Shriman MalOlan cadambi:

 

First of all, I would like to correct myself. Madurantakam Swamigal had

written commentaries for five of the six jitantE stOtrams. The commentary

for the first stOtram was originally written by Shri Periya AcchAn Pillai

(the great vyAkyAna Chakravarthy). Shri PuttangkOttam Swamigal’s vyAkyanam

is a further elaboration of Shri Periya AcchAn pillai’s commentary.

 

Some of you had expressed an interest to know the explanation for sloka-5 of

the first jitantE stOtram (na tE roopam….) which on the face of it seems to

smack of an advaitic flavor. AdiyEn will try to translate it as soon as

possible after providing a brief introduction (As such I am only

summarizing by translating the key passages of the commentaries to the best

of my ability and through my AchAryA’s grace)

 

The jitantE stotrams are vEdic mantrAs found in the Rig Veda. Since

EmperumAn is a stOtra-priyan these mantrAs styled as a ‘sthavam’ have earned

the title of a ‘stOtram’. Sage Narada happens to visit SvEta Dveepam and

he meets the Brahma-putrAs (EkadA…). They bless him with the jitantE

stOtrams (that were already revealed in the Rig vEdam). These stotrAs

finally find their place in the Pancha-rAtra Samhita as five different

jitantE stOtrams. In some recension of the samhita a sixth stOtra is also

found. Thus there are six different jitantE stOtrams (officially

recognized!! in VishtAdvaitic circles) that have come down to us as a

blessing.

 

-- to be continued

 

Vijayaraghava dAsan

Buffalo, NY

 

 

_______________

Get your FREE download of MSN Explorer at http://explorer.msn.com

 

 

Srimate Sri Laksminrisimha Divya Paduka Sevaka

Srivan Satakopa Sri Narayana Yatindra Mahadesikaya Nama:

 

 

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