Guest guest Posted August 20, 2001 Report Share Posted August 20, 2001 SrimathE RaamAnujAya Nama: Sriamth Azhagiya Singar ThiruvadigaLE SaraNam Dear Sri Matam SishyAs and AbhimAnis : Today adiyEn will cover the following three topics: (16) INJIMETTU AZHAGIYA SINGAR'S TANIYAN AND HIS AATHMA GUNAMS *************************************************************** Sri U.Ve. Vidvan Purisai NadadUr KrishnamAcchAr Swamy is the only grandson of HH The InjimEttu Azhagiya Singar through His daughter. Purisai Swamy is a great sampradhAyic scholar and the current Editor of Sri Nrusimha PriyA .He composed a moving Taniyan for his revered grandfather : SrirangEsa YathIndhunA kAruNayA asou syAth ithi prEkshitham khAyatha Srinarasimha KaarijamunID-paadhAmbhujEndhindhiram DhAnthi-KshAnthi DayAdhibhi: SubhaguNai: BhAntham BhudhAgrEsaram Srimath RangasatAri Yoginrupathim SrEyOnidhim samsrayE Here , Purisai Swamy makes reference to the merciful anugrahm of HH The KalatthUr Azhagiya Singar(35th Pattam ) through the performance of Pancha SamskAram in 1887 for the eight year old boy , who would later become the 42nd Pattam Jeeyar of the Sri Matam FOURTY TWO years later(1929).KaLatthUr Jeeyar was struck by the Tejas and intellect of the Eight year old boy and recognized immediately that this young boy would grow the Bhagavath RaamAnuja SampradhAyam immensely . Just as NadAthUr AmmAl recognized the greatness of Sri VenkatanAthan (5 year old boy at that time) and blessed the child to become an AchArya Saarvabhouman , KaLathUr Jeeyar blessed the 8 year old RanganAthan . The first line of the Taniyan , " SrirangEsa- YathIndhunA KaruNayA asou syAdhithi prEkshitham " . The choice of words in the first line are " SyAth " and " prEkshitham " . The choice of these two meanigul words have been influenced by the Sri Sookthi Passage of Swamy Desikan in AdhikaraNa SaarAvaLi , where he refers to the blessings that he himself received from NadAdhUr AmmAL: " SrimadhbhyAm SYATH-asaavithyanupahti VaradAchArya RaamAnujAbhyAM Samyak dhrushtEna " . Purisai Swamy points out that he selected the famous words " SyAth asou ithi " verbatim from Swamy Desikan for the First line. In place of " Samyak DhrushtEna " , Purisai Swamy chose the word with similar meaning : " PrEkshitham " . The second line , " khyAtha-SrinrusimhakArijamunID- paadhAmbhOjindhIndhiram " refers to the blessings of another Azhagiya Singar ( the 41st Jeeyar known as Kaarukkuricchi Azhagiya Singar ) , who selected InjimEdu RanganAthAcchAr Swamy to succeed him . The 41st Jeeyar earned the title of " PaNDitha PakshapAthi " because of his selection of InjimEdu Swamy for the Pattam based on his appreciation of the PaaNDithyam (Eminent scholarship ) of InjimEdu Swamy. The second line of Taniyan acknowledges that InjimEttu Azhagiya Singar spent his time joyously like a bee drinking the honey from the lotus feet of HH the 41st Jeeyar. The 41st Jeeyar was like Madhura Kavi to Swamy NammAzhwAr ( His AchAryan the 34th Pattam Atthippattu Azhagiya Singar ). The 42nd Jeeyar was like Madhura kavi to the HH The 41st Jeeyar (Swamy nammAzhwAr) according to Purisai Swamy . InjimEttu Azhagiya Singar Himself has referred to His anubhavam as the bee with the sanchAram at the sacred Thiruvadi (lotus) of HH The 41st Jeeyar this way: " YathparicharaNAdhAtthou BrahmAnubhavOapyahO mayaa athraiva " Purisai Swamy refers to the above quotation from HH The 42nd Azhagiya Singar's Sri SaarabhOdhini , the celebrated commentary on Sri Bhaashyam. Here the revered Jeeyar states that He enjoyed the ParipoorNa BrahmAnubhavam right here on this earth through the blessings of Sri Lakshmi NrusimhArAdhanam bequeathed to Him by HH The 41st Azhagiya Singar;in this context HH the 42nd Jeeyar compares Himself to a happy bee drinking the nectar from the lotus of His AchAryan . The first two lines of the Taniyan celebrated thus far the Pancha SamskArAm from the KaLatthUr Azhagiya Singar and SanyAsrama SveekaraNam from Karukkurichci Azhagiya Singar. Now , Purisai Swamy turns his attention towards the auspicious Aathma GuNams of InjimEttu Azhagiya Singar in the last two Paadhams of the Taniyan : " DhAnti-KshAnthi-DayAdhibhi: SubhaguNair-BhAntham BhudAgrEsaram SrimadhrangasatAri-yOgi-Nrupathim SrEyOnidhim samsrayE " The fourth Paadham states that the sishyAs seek the refuge of the Thiruvadi of the Emperor of Yogis and the abode of Sakala SrEyas , SrivaNN SatakOpa Sriranga SatakOpa YathIndhra MahA Desikan. The third Paadham refers to what these KalyNa GuNams are. Some of them are : DhAnthi( control over Indhriyams ), KshAnthi (Infinite forbearance/PoRumai ), DayA ( extraordinry compassion and mercy to all ). He shines with these and other assembly of auspicious sadhguNams ( Subha GuNai: BhAntham). These subha GuNams make Him a Yogi-Nrupathi or King of Yogis. In addition to being the abode of Sakala KalyANa GuNams associated with His role as an AchArya Saarvabhouman , His brilliant intellect, Saasthra Jn~Anam , KaalakshEpa Saili ( KaalkshEpam Style)marked Him out to be a PaNDitha SrEshtar occupying the front row of the greatest scholars (BhdhAgrEsar). Purisai Swamy captured the essence of the noble Qualities of his revered grandfather and AchAryan in a fitting manner in this beautiful Taniyan with great reverence and humility. In the next few postings , adiyEn will cover the individual tributes from the contemproary SrivaishNavA Sholars , who knew HH The 42nd Jeeyar and revered Him as a shining star among the galaxy of Sri Matam AchAryAs. adiyEn's grandfather received his Pancha-samskAram from HH The 36th Azhagiya Singar , SrivaNN SatakOpa Sri SrinivAsa YathIndhra MahA Desikan in 1888 C.E; his BharanyAsam was from InjimEttu Azhagiya Singar. adiyEn's father received his pancha SamskAram from HH The 39th pattam MannAr Koil Azhagiya Singar and his BharanyAsam from HH The 44th Jeeyar, SrivaNN SatakOpa VedAntha Desika YathIndhra MahA Desikan . adiyEn's own SamAsraYaNam is from HH the 43 rd Jeeyar , Sri DevanAr ViLaagam Azhagiya Singar and the BharanyAsam blessings came from HH The 45th Jeeyar , SrivaNN SatakOpa NarAyaNa YathIndhra MahA Desikan last year . Indeed adiyen feels blessed to post these aticles on our AchArya paramparai with the connections that adiyen can recall from the time span of 112 years spanning three generations ( 1888-2000 C.E). Srimath InjimEttu Azhagiya Singar ThiruvadigaLE saraNam , Daasan , Oppiliappan Koil VaradAchAri SatakOpan Quote Link to comment Share on other sites More sharing options...
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