Guest guest Posted August 17, 2001 Report Share Posted August 17, 2001 SrimathE RaamAnujAya Nama: Sriamth Azhagiya Singar ThiruvadigaLE SaraNam Dear Sri Matam SishyAs and AbhimAnis : Today we will cover the Aasrama SveekaraNam , PattAbhishEkam and Karthavya PraTikj~nai of HH The InjimEttu Azhagiya Singar. 5)AASRAMA SVEEKARANAM : PRELUDE ********************************* Sri U.Ve. InjimEttu RanganAthAcchAr Swamy was Fifty years old in 1929 C.E. From the age of 30 until 50, he was deeply involved in SampradhAya Pravachanam , Sadhas anvyam/adhyaksham (particpation and moderation ) and being the AasthAna VidvAn of Sri Matam for Six years from the 44th to the 50th years of his blessed life. He travelled often with HH The 41st Jeeyar during His vijaya yAthrais during this tenure as AasthAna VidvAn . There was an occasion during Sri InjimEdu Swamy's tenure as AasthAna VidvAn of Sri Matam , when a great Sri VaishNava Scholar by the name of ChEtlUr NarasimhAcchAr Swamy( of ThiruvahIndrapuram) hailed the greatness of AchArya Nishtai and put down Ukthi Nishtai practised by the Sri Matam for many hundred years . AchArya Nishtai is one of the four methods of Prapatthi , where the SaraNAgathan's prapatthi is covered under the Prapatthi done by a SadAchAryan. Ukthi Nishtai revolves around the act of the Prapannan repeating the Prapatthi vaakyams uttered by his/her AchAryan. A prominent Sri Matam sishyar was pained over the put down by the ChEtlUr Swamy and requested InjimEdu Swamy to help clear the confusion and establish the importance of Ukthi Nishtai as a major and time-honored practise established by our PoorvAchAryAs. InjimEdu Sawmy consulted with the Kaarukkurichi Azhagiya Singar about accepting this challenge and was blessed to engage in this Grantha lEkana kaimkaryam (Grantham writing)for defending Ukthi nishtai's glory.InjimEdu Swamy researched source granthams such as Swamy Desikan's Srimath Rahasya Thraya Saaram ,NishEpa Rakshai , NikshEpa ChinthAmaNi,NyAsOllAsam , NyAsa Reethi and composed the following three granthams: (1) NyAsa NishtA MeemAmsA (2) Ukthi NishtAbharaNam and (3) Ukthi NishtAbharanaOthyOtham. He next placed them at the sacred feet of HH The 41st Azhagiya Singar and requested His approval of the three granthams. HH The Azhagiya Singar was thrilled at the quality of Scholarship in defending the Ukthi Nishtai that He decided in His mind that InjimEttu Swamy would be the most fitting successor to ascend the throne of Sri Matam after His reign . InjimEdu Swamy might have been around 46 years , when he completed these granthams . 6)AASRAMA SVEEKARANAM TO BECOME CHINNA AZHAGIYA SINGAR (April 1929) ******************************************************************** Four years went by.InjimEdu Swamy reached the age of FIFTY. HH The 41st Azhagiya Singar became ill in 1929 C.E. He worried about the appointment of some one suitable to succeed him in performing MalOlan's NithyArAdhanam and SampradhAya abhivardhanam (growth). He could not think of anyone better than InjimEdu Swamy . He requested InjimEdu Swamy to be his successor to bless the Sri Matam SishyAs and to grow the avicchinna paaramparyam ( Unbroken paramparai of AchAryAs starting from AdhivaNN SatakOpa Jeeyar). InjimEdu Swamy had a priya BhAryai (dear wife) and one young daughter . It was a wrenching situation for his wife. Inspite of this difficult situation ,InjimEdu Swamy could not say no to his AchArya Niyamanam . He received the PrEksha Manthram given by MalOlan to the Founding Jeeyar of the Sri Matam at AhObilam through the Kaarukkuricchi Azhagiya Singar and became the Chinna Jeeyar. Few days later , HH The 41st Jeeyar's health improved . Both the Periya Jeeyar ( HH the 41st Jeeyar)and the Chinna Jeeyar ( HH The 42nd Jeeyar) shared the duties and performed MalOlan's kaimkaryam and KaalkashEpam for Sri Matam SishyALs. The joint reign by the Periya and Chinna Jeeyars continued for 12 years smoothly (from 1929 to 1941). HH The 41st became weak progressively and the Chinna Jeeyar performed the Visvaroopa MangaLa HAratthi, abhigamana aarAdhanam , theertha viniyOgam and Sri SatAri blessings to SishyAs. During the KaalakshEpam times , Periya Azhagiya Singar will start with a few words and Chinna Azhagiya Singar will take on from there to complete the KaalakshEpams on (1) Sri BhAshyam (2) Srutha PrakAsiaki commentary (3) GeethA BhAshyam of AchArya RaamAnujA (4) Taathparya Chandrikai commentary of Swamy Desikan on Githai (5) Bhagavath Vishayam ( ThiruvAimozhi commentary by PiLLAn/Thiru AaRAyirappadi ) (6)Eedu MuppattARAyirappadi of Vadakku Thiruveedhip PiLLai (7)Pancha VyAkhyAna-sahitha Rahasya Thraya Saaram ( with its five commentaries)(8) the entire ChillaRai Rahasyams of Swamy Desikan , (9)NyAya SiddhAnjanam of Swamy Desikan/SD (10) NyAya Parisuddhi of SD (11) Tatthva Muktha KalApam of SD(12)SarvArtha Siddhi of SD (13) AdhiakraNa SaarAvaLi of SD (14) AdhikaraNa DeekAmrutham , AdhikaraNa Kalpa Tharu , Satha-dhUshaNI ChaNdamArutham of MahAchArya, Tatthva Deekai et al without missing any one sentence of these Sri Sookthis by Swamy Desikan and the next generation commentators of the Sri Sookthis of the NigamAntha Guru. 7.1: AASTHAANA SVEEKAARAM ( October 24 , 1941) ********************************************** Twelve years had passed by since HH The 42nd Jeeyar entered into SanyAsa Aasramam . The revered Jeeyar was now 62 years old. His Saasthra Jn~Anam and anushtAna Bhalam and VairAgyam were legendary . HH The 41st Jeeyar's health had deteriorated by the beginning of the year 1941 C.E. and on October 24 of that year , HH The Jeeyar attained His AchAryan's Thiruvadi.HH The 42nd Jeeyar became the PeetAdhipathi. HH The 42nd Jeeyar performed the thirteen day Kaimkaryams for the HH The 41st Jeeyar with Veda PaarAyaNam , Dhivya Prabhandha , Desika Prabhandha Sevais and honored all the particpants in the Kaimkaryam with vEshti , Saalvai and abubdant dakshiNai. 7.2: PATTAABHISHEKAM OF JEEYAR & KARTHAVYA PRATIJ~NAI(1941) ****************************************************** On the 14th day after the ascent of HH The 41st Jeeyar to Sri Vaikuntam , HH The 42nd Jeeyar was bathed in the sacred waters of Cauvery river in a sabhai full of great Sri VaishNavA scholars such as PutthankOttakam Swamy , GhOshtipuram Swamy and others. It was a MahOthsavam.The PattAbhishEkam date was Vishu Samvathsaram , Iypaasi 9, Sukla Paksha Panchami ( a Friday dear to Sri RanganAyaki ThAyAr).It was 12 years after HH The 42nd Jeeyar was selected for Sri MalOlan's AarAdhanam by HH The 41st Jeeyar.This was six decades ago. 7.3: KARTHAVYA PRATIJ~NAI ************************** During the reign as Chinna Jeeyar , this revered AchAryan had given considerable thought to what he would like to accomplish during His reign as the PeetAdhipathi . He now articulated those wishes and vowed ( Karthavya PraTij~nai) before the assembled Sri VaishNavAs that He would like to accomplish them with the blessings of MalOlan.These seven grand Kaimkaryams that defined HH The 42nd Jeeyar's reign as a golden one are: (1)The Establishment of a Veda-Prabhandha-Saasthra PaatasAlai for the Kshemam of the Sri VaishNava youngsters .(This will grow into the famous MadhurAnthakam Paatasaalai , which has trained many Sri VaishNavite Scholars in the past six decades ). (2) The enhancement of the Jn~Anam of the Sampradhya VidvAns through an annual conference of Scholars atleast once a year. (This assembly of Sri VaishNavite Scholars under the moderation and guidance of the Azhagiya Singars is the reputed MalOla Sadhas). (3) Establishment of Sri Matam branches at the Northern parts of India on the banks of GangA (PrayAg et al) and the appointment of SampradhAya VidvAns there to enhance the Jn~Anam and AasthIkyam of the residents of these regions. (4) Creation of the Aahnika Granthams for the benefit of the Sri Matam SishyAs , who belong to the Rg and Saama Saakhais . (5) Completion of the Commentary on Srimath Rahasya Thraya Saaram and releasing it as a Sri Sookthi (Saara Bodhini). (6) Creation of a New Monthly magazine named " Sri Nrusimha PriyA " to grow the AasthIkyam of Sri VaishNavA community. (7) Sending the VidvAns to different parts of the country for upanyAsams to help understand one's svadharmams , as the NaasthIkyam grows in the country and AasthIkyam wanes. (This was six decades ago). 7.4: PUTTHANKOTTAKM SWAMY'S TRIBUTE ************************************ HH The 42nd Jeeyar announced the appointment of a great Scholar , Sri U.Ve. PutthankOttakam SrinivAsAcchAr Swamy as His Minister to help accomplish these noble and poineering tasks. The PutthankOttakam Swamy was deeply moved and read a special poem consisting of 8 slOkams that he had composed for the PattAbhishEkam Occasion . The special words of respect that Sri PutthankOttakam Swamy selected to salute his New AchAryan are: Aajanma Sudhda Charitha: ( One of blemishless conduct from birth on ), Akhila SathguNADya: ( abode of all auspicious GuNams ), KamanIya Seela:( Of the noblest of achAram and anushtAnam ), MunIndhra: ( King of Sages). In one of the SlOkams, Sri Manthri Swamy described how HH The InjimEttu Azhagiya Singar Spends His days and nights: Yassanthatham VakuLabhUshaNa Vanghmarandhai: Sri BhAshya Sookthi surasinddhuj~nAraavagAhai: VedAntha Desika VachO amrutha dhArayA cha KAALAM NAYANTHI ANUDHINAM KAMANEEYA SEELA: --4th SlOkam of AchArya Rathna Maalai (meaning): This noblest of souls spends his days tasting the makarandham of Swamy NammAzhwAr's Sri Sookthis , swimming in the nectarine ocean of Sri BhAshyam of AchArya RaamAnujA and soaks in the amrutha showers of Swamy Desikan's Sri Sookthi vAkyams . The poet/admirer of HH The 42nd Jeeyar says in the next slOkam that there is no one equal to this king of sages (nissamOyam MunIndhra:).He compares the different noble aspects of the Jeeyar to Sage VyAsaa , Bhaktha PrahlAdhan and sage Sukha Brahmam in this slOkam. This was the first of the tributes from Sishya Kotis. adiyEn will cover the other tributes in future postings. AdiyEn will continue next with the Dhivya Desa MangaLAsAsanams, ChAthur Maasyams and the many MalOla Vidvath Sadhas conducted by HH The 42nd Srimath Azhagiya Singar . InjimEttu Azhagiya Singar ThiruvadigaLE SaraNam , DaasOham ,Oppiliappan Koil VaradAchAri SatakOpan Quote Link to comment Share on other sites More sharing options...
Recommended Posts
Join the conversation
You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.