[tiruvengadam] Digest Number 482

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--- tiruvengadam wrote:

> Namo VenkateshAya namah:

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> There are 2 messages in this issue.

>

> Topics in this digest:

>

> 1. [srivenugopala] Thiru Adhyayana Uthsavam at

> Lord RanganAthar Temple at Pomona , NY , Part

> XVII: Swamy Desikan's Taathparya RathnAvaLi: 122nd

> SlOkam ( ThiruvAimozhi: 10.10. dasakam ): AzhwAr is

> blessed with the apunar janma Saayujyam

> Sadagopan <sgopan

> 2. Kainkaryam-5

> sadagopan iyengar

> <sadagopaniyengar

>

>

>

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>

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>

> Message: 1

> Sun, 30 Dec 2001 15:42:41 -0500 (EST)

> Sadagopan <sgopan

> [srivenugopala] Thiru Adhyayana Uthsavam at

> Lord RanganAthar Temple at Pomona , NY , Part

> XVII: Swamy Desikan's Taathparya RathnAvaLi: 122nd

> SlOkam ( ThiruvAimozhi: 10.10. dasakam ): AzhwAr is

> blessed with the apunar janma Saayujyam

>

> Saturday,Dec 29 , 2001:

>

> SrI:

>

> Dear RasikAs of Swamy NammAzhwAr's Dhivya

> Prabhandhams:

>

> It is the day of Swamy NammAzhwAr's Moksham .

> adiyen thought it will be appropraite to focus on

> the 10.10 dasakam of ThiruvAimozhi (TVM)today ,

> where he

> describes his attainment of Moksham . Swamy

> NammAzhwAr

> enjoys paripoorNa BrahmAnandham and thanks the Lord

> for freeing him from being reborn again .The GuNam

> for

> the entire 10.10 decad is " anubhAvyathvam " or

> BhOgya

> samAnam ( enjoyemnt of the BhOgams of Sri Vaikuntam

> in an equal measure with the Lord).

>

> The 10.10 decad of TVM is the " MuniyE NaanmuhanE

> MukkaNNappA "

> dasakam . These ten paasurams are a glorious climax

> for

> the entire ThiruvAimozhi . Swamy NammAzhwAr thanks

> the Lord

> for removal of all Moksha VirOdhis and acknowledges

> that

> he has been blessed with Moksham ( avAvaRRu Veedu

> peRREn).

>

> There are two versions of the DTR slOkam covering

> the TVM 10.10 decad . We will focus on the second

> one

> chosen by UtthamUr Swamy:

>

> BrahmEsAntha: pravEsAth sapa iha

> RamayEthyAdhi-vaagruddha-bhAvaath

> rathnashyAmAccha roopAth akhilatanutayA

> thrupthidhUrAmruthathvAth

> PadhmA-prEyasthva BhUmuddharaNa

> dhurithadhrukthvAdhinithyathva mukthyA-

> dhAnairbrahmAnubhAvyam SaThariopu-bhaNath

> dhrushtadhrushta-svamukthi:

>

> Here Swamy NammAzhwAr salutes the Lord as the sole

> grantor of

> Moksham and the most enjoyable one for the liberated

> souls

> (Muktha BhOgyan). AzhwAr describes at the beginning

> of the decad

> his Parama Bhakthi , his attainment of the Lord's

> sacred feet ,

> his accomplishment of union ( SamslEsha bhAgyam )

> with the Lord

> at Sri Vaikuntam after a very long seperation .

>

> In the previous dasakam , Sriman NaarAyaNan let the

> AzhwAr

> see for himself the travel by archirAdhi maargam by

> liberated

> souls , their arrival at the Lord's ThirumAmaNi

> Mantapam . AzhwAr

> thought he had realized such a bhAgyam and wanted to

> engage in

> EkAntha Kaimkaryam for the Lord . Suddenly , he

> understood

> with shock that he was still in prakruthi mandalam

> and not

> in Sri Vaikuntam. His sorrow was unbounded. He cried

> out

> to the Lord and asked whether what he saw earlier

> (travel

> to Sri Vaikuntam ) was real. He begged not to be

> left behind

> in samsAric world. The Lord hears that moving appeal

> and permits

> AzhwAr to join Him. The purpose of AzhwAr's

> avathAram

> becomes fulfilled . He becomes one with the Lord's

> Param JyOthi.

>

> TVM 10.1.1: MuniyE ! NaanmuhanE ! MukkaNNapA!--:

> Oh Muni! The Lord who reflects intensively on

> creation of

> this universe at the end of praLayam ! You keep

> thinking

> intensively upon how to assign Naamams and roopams

> for

> the sentients and the insentients of the Universe

> that

> you are about to create .Oh Sage engaged in Your

> dhivya-

> sankalpam through Your avyAja KaruNai ! You have mde

> me from

> asath to a sath ! can You not come to my rescue now

> ? How can

> You be so heartless to pay no further attention to

> me ? I am

> crying my heart out. I am begging You for Your

> Moksha anugraham.

> Why are You indifferent ?

>

> NaanmuhanE! Oh Lord , who created Brahma , entered

> His soul

> and empowered him to engage in samashti creation

> after

> completing Vyashti creation by Yourself !

>

> MukkaNNappA ! Oh RudhrAntharyAmi , who appointed him

> to

> engage in SamhAra Kaaryam !

>

> MuniyE ! NaanmuhanE ! MukkaNNappa! Oh Supreme Lord

> displaying

> Your svaroopam as Parabrahmam by divining srushti,

> shtithi and

> SamhAram through Your dhivya Sankalpam !

>

> " Yenn PollAkkaniyE ! KarumANNikkamE! Yenn KaLvA ! "

> Oh the thief

> that stole " my " soul and enslaved me through Your

> charms !

> Oh My Lord with Neela Mani hue !

>

> Out of Your nirhEthuka Krupai , You placed Your

> lotus feet on

> my head. The responsibility for my protection is all

> Yours.

> I can not be without You even for a moment . You

> showed me

> the pathway by wich a liberated soul travelas to

> Your supreme

> abode . I can not now let you go.Please geant me

> Moksham

> and do not trick me with other gifts. Please rush

> truly and

> unite with me!

>

> 10.10.2: Here the agitated AzhwAr asserts his claim

> on the Lord

> and swears in the name of the Lord and MahA Lakshmi

> about His

> right to be taken to parama padham.

>

> 10.10.3: " AavikkOr paRRukkompu ninnallAl

> aRihinRilEn yaan "

> Oh the First cause of the World! I do not know of

> any support

> for my soul except You. Please take me to Your

> Supree abode

> to enjoy ParipoorNa BrahmAnandham.

>

> 10.10.4: " yembharam saadhikkaluRRu yennaip

> pOravittidAyE "

> Oh JagannATA! Sarva RakshakA! If You think that my

> protection

> is my own responsibility , then there is no other

> recourse

> for me except to sink in samsaric mud .

>

> 10.10.5: " pOra vittittu yennai Nee puram

> pOkkalaRRAl,

>

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