Guest guest Posted March 28, 2002 Report Share Posted March 28, 2002 25 years back,when my grandfather was teaching Bhagawadgita as per Sri Ramanujacharya, Shankaracharya and Madhvacharya, he had imparted to me very deep thoughts regarding the greatness and appropriateness of our sampradaya. At that time I had a dream that I should write a commentary based on such rich insights to let the world know the greatness 0f Bhagavadgita and our sampradaya. Soon I realized that I was incapable of doing that. However, just few days back, SMS Chari came to San Diego and showed me the draft of his new book: The Philosophy Of The Bhagavad-gita A Study Based on the Evaluation of Comments of Samkara, Ramanuja and Madhva This is turning out to be an amazing work. Most of the books on Gita are usually expositions of a single school of thought or an independent work of the author. There is no book that deals with all the major schools and compares them. The book is written with such great effort and expertise that it will be surely a masterpiece. The book is not finished yet. Draft of 18 chapters are over. He has to write a synopsis of assessment of the entire gita literature. He is doing that right now. The content of this book is very unique. For example in the 12th chapter you can find the question of arjuna: evam satata yukta ye bhaktastvam paryupasate echapyaksharam avayaktam tesham ke yogavittamah " - here the question is about who is better - the person who meditates on sri Krishna or Akshara? what is this akshara? - it is nirguna bramhan as per Shankaracharya and Prabhupada, it is Lakshmi as per Madhvacharya. It is jeevan as per Ramanujacharya. why this difference of opinion?. who knows 12th chapter or gita correctly? How come Prabhupada, who is supposed to follow Madhvacharya uses a sort of non-madhva bent here? how does Ramanujacharya derive the jeeva meaning here? how can that position be supported?. I am sure these issues will not matter to a person who is not deeply interested or I should say is " troubled " if he does not know the answers. No wonder hardly anyone speaks to SMS chari to find out more. I am sure getting caught up in karma is a major distraction for even the true seekers . An interesting incident happened. SMS chari said that he found a great truth after a lot of effort - ie. clear proof that jnanayoga is a necessary prerequisite for bhaktiyoga, after a lot of research. I pointed out that information in a small foot note by Uttamur viraraghavachar. SMS was surprised and said that, if I had that Uttamoor viraraghavchar's edition handy, I could have saved some 10 or 12 sleepless nights!. Such is the greatness of Uttamoor viraraghavachar. Such a great work from Uttamoor viraraghavachar is OUT OF PRINT!. The modern trend is " forget the difficult shastras, who wants them. Just go to temples and enjoy the bliss of pujas. This is a sorry state of affairs of visistadvaita. We should go to the temples but not throw away shastras. In the next few generations it probably will be even worse. The focus on the prasthana trayas is becoming soon extinct. SMS Chari has given me the draft of his book for further review. It is my pleasure that such a responsibility has landed on such an undeserving person like me. I know that I never will be able to write such a book. However, the by this great turn of events, I will never need to write such a book, since SMS chari has done it in an inimitable way. he has done kalakshepam under puttamkotai swamy, who was an expert on gita, madurantakam swamy etc. If you need to reach SMS chari you can call him at 818-348-8182 from tommorrow onwards. He is now traveling to Los Angeles from San Diego. I had a chance to sit down with him and review chapters 2,6 and 12. Krishna Kashyap Quote Link to comment Share on other sites More sharing options...
Guest guest Posted March 29, 2002 Report Share Posted March 29, 2002 Sri: SrimatE Gopaladesika MahadesikAya Namaha, Dear Sriman KalaLe Swamin, Adiyen wholeheartedly endorses your sentiments. Indeed gaining a good grasp of Shastraic dictates is most important. Only then can one fully comprehend one's inability to properly follow even a single dictate and thus appreciate the enormous MahOpakaram performed by our Acharyas in blessing us with Prapatti-thereby ensuring a permanent place in Srivaikuntam (provided the beneficiary does not violate the underlying rules) at the end of one's earthly existence. Caught up in Samsara, one is forced to hanker after wealth. Many view the green card to the USA as the stepping stone to realizing their ambitions. By properly understanding the Shastras one can appreciate that the Green Card to Srivaikuntam (i.e., Prapatti) is infinitely superior. A glimpse of the bountiful treasure and bliss awaiting a Mukta in Srivaikuntam is provided by Sri Ramanujacharya in the Vaikunta Gadyam. Swami Desikan goes even further in the nithya viBhUti Pariccheda of the nyAya SiddhAnjanam, wherein he points out the precise location of SrivaIkuntam (like coordinates on a map) and provides the shortest route to get there. In the process, he ruthlessly demolishes the objecting arguments offered by pUrvapakshins. Appreciation of these facts can only gained by a proper understanding of the Shastras. Namo Narayana, SriMuralidhara Dasan Quote Link to comment Share on other sites More sharing options...
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