Guest guest Posted December 3, 2002 Report Share Posted December 3, 2002 Sri: SrimatE Gopaladesika MahadesikAya Namaha, Translation by U.Ve. Dr. V.N. Vedanta Desikan Swamin: 642. manyE mukundhacharaNAvani! moULidhEshE vinyasya dhEvi! BhavathIm vinathasya shamBhO: ApAdhayanthyaDhikruthA: prathipannathAram chUdAthuShArakiraNam thava moUkthikoUGhaI: Oh Paaduka! Qualified priests place You on the head of Siva, standing with lowered head. Then it creates a picture of the moon surrounded by myriads of stars (the pearls), to simulate the sky-situation; so I surmise. Namo Narayana, SriMuralidhara Dasan Special Notes by V.Sadagopan (V.S): SlOkam 642 1) UtthamUr Swamy's anubhavam: After referring to the dancer of SrIrangam , Swamy desikan refers to the other south facing dancer , Lord NatarAja of Chidambharam. He says: " Oh Paadhukais of Moksham granting Mukundhan ! Your qualified servants place You on the head of Siva , who stands before You with bowed head. During that occasion , the pearls on You make the crescent Moon on His(SivA's) head acquire a cluster of stars and leads to a fuller appearance. 2) SrImath Andavan's anubhavam: The inner meaning is that all Saasthra Jn~Anam does not shine well until that is united with Jn~anam about Swamy NammazhwAr Paasurams. Such an acquisition will give the Mumukshus all soubhAgyams including Moksha Sukham. 3)Swamy Desikan addresses the Paadhukai here appropriately as Mukundha charaNAvani in view of the Moksha Sukham linked with the pearls of the Paadhukai. The archakAs at Lord RangaAthA's sannidhi place His SaThAri on the head of Lord Sivan , who stands with bowed head ( adhikruthA: vinatasya SambhO: MouLidEsE BhavathIm vinyasya).This act of theirs (placing the SaThAri on Lord SivA's head adorned by Chandran ) makes it possible for the nakshathrams (pearls) to be united with the Moon ( ChUDA thushArakiranam Tava moukthika Ogai: prathipanna Taaram aapadhayanthi manyE)..(V.S) Quote Link to comment Share on other sites More sharing options...
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