Guest guest Posted December 8, 2002 Report Share Posted December 8, 2002 SrI: SrI MahA Devi SamEtha Sri VaradarAja ParabrahmaNE nama: Dear BhakthAs: After the honors for Swamy Desikan at Godhai's Sannidhi and the recitation of GOdhA sthuthi , Swamy Desikan arrives now at VishvaksEnar Sannidhi. Haaratthi is performed for VishvasEnar. Two slOkams are recited that deal with the Vaibhavam of VishvaksEnar from YathirAja Sapthathi and DayA sathakam . Swamy Desikan recieves MaryAdhai from SEnai MudaliyAr and another slOkam is then recited in praise of VishvaksEnar . The first slOkam is: VandhE VaikunDa sEnAnyam dEvam SoothravathI-sakham yadh-vEthra sikhara-spandhE visvamEtat vyavasthitham --SrI YathirAja Sapthathi: slOkam 3 (meaning): adiyEn salutes VishvaksEna BhagavAn , who is the commander in chief of SrIman NaarAyaNan's army .He is the husband of Soothravathi Devi . The movement of the cane in His hand ( pirambai sodukkuvathAl )makes the people of the world fearful and prevents them from swerving away from the Lord's Commands. He has been given this adhikAram by SrIman NaarAyaNan Himself and controls the activities of the DevAs and the ChEthanams thru upadesams and punishmnets to bring them back to the righteous fold . The Second SlOkam saluting Lord VishvaksEnar ********************************************* asEsha vigna samanam anIkEswaram aasrayE SrImatha: KaruNAmbhOdhou sikshAsrOtha ivOtthitham --SrI DayA Sathakam : SlOkam 5 (meaning): adiyEn worships Lord VishvaksEnar , who is the commander in chief of SrIman NaarAyaNan's army . The Lord of SrIvaikuntam is like a mighty ocean.Many streams ( kaalvAikaL) flow out of that DayA samudhram. One of the major outlets from that ocean flows a stream named VishvaksEnar ( SrImatha: KaruNAmbhdhou utthitham Aneeka Isavaram aasrayE) . He is the embodiment of upadEsa sakthi and nigraha (punishment ) sakthi(SikshA srOtha iva). EmperumAn has appointed VishvaksEanar as His chief of command (AnIkEswaran) and empowered him to handle all activities through UpadEsam to and sikshai of those who err .His punishmnet of those , who commit offenses against Bhagavath Saasthrams is intended to correct them and bring them back to the righteous way. He thus removes all obstacles (asEsha Vigna samanam) to sathgathi. Therefore , we perform VishvaksEna AarAdhanam at the beginning of all Vaidhika KarmAs. The Third SlOkam offerign Prapatthi to VishvaksEnar ***************************************************** After honors for Swamy Desikan , the following slOkam of Prapatthi to VishvaksEnar is recited since He is the third in the line of our AchArya Paramparai. He follows after our PerumAL and ThAyAr: SurAsurAdhIsvara mouLighAthAth visIrNa jAmbhUnadha vEthrasrungam aalakshya santhOsham alakshyam- anyai: AnIkanEthAram prapadhyE Arrival at the foot of the sacred Hasthigiri ********************************************* After the mangaLAsAsanam at SrI VishvaksEnar Sannidhi , Swamy Desikan arrives at the foot of Hasthigiri hill and three slOkams from his SrI sookthis are recited : tasyAsthIrE sarsijabhuva: soumya vaithAna vEdhi: dhivyam kurvan dhramida vishayam dhrusyathE Hasthisaila: yasyOpAnthE kruthavasathayO yApayithvA sarIram varthishyanthi vithamasi padhE VaasudEvasya dhanyA: Here Chathurmukha BrahmA's conductance of a great Yaj~nam using Hasthigiri as the Utthara Vedhi and the appearance of Lord VaradarAjan from that altar with PuNyakOti VimAnam is referred to. The bhAgyam of those , who reside in the proximity of Hasthigiri and their worhipping the Lord of Hasthigiri and reaching the Supreme abode is also referred to here. The nostalgic visualization of the Lord on top of Hasthi Giri ************************************************************* sanchinvAnA TaruNa tuLasI dhAmabhi:svAmabhikhyam asyAm vEdhyAm anuvidhadhathI syAmaLam havyavAham bhOgaisvarya priyasahacharai: kApi LakshmI KaDAkshai: bhUya: syAmA BhuvanajananI dEvathA sannidhatthE The dhivya mangaLa vigraham of the Lord of Hasthigiri with garlands made of freshly blooming Tulasi flowers and leaves is invoked here in anticipation of His darsanam on top of the hillock. The ShyAmaLa Moorthy arising out of the Agni Kuntam is visualized here . This slOkam is a slight variation of the 50th slOkam of SrI VaradarAja PanchAsath: vyAtanvAnA TaruNa TuLasI dhAmabhi: svAmabhkhyAm MaathangAdhrou Maragatharuchim pushNathI manasE na: BhOgaisvarya priya sahacharai: kAapi LakshMI KaDAkshai: bhUya: ShyAmA Bhuvana JananI dEvathA samnidhatthAm (Meaning): May the Lord VaradarAjan reside forever in our hearts . He is adorned with fresh green TuLasI garlands and His ThirumEni is even more darkened (shyamALa ThirumEni) with the glances of MahA LakshmI , the sweet companion of the Lord associated with Moksham in the other world and Isvaryam in this world . There on top of the Hasthigiri presides the wonderous Lord , who spreads His emerald like hue every where and is responsible for the origin of the Universe(Jagath KaaraNan). Tribute to SrI NadathUr AmmAL mantapam *************************************** A slOkam from Sankalpa SooryOdhayam is now recited to salute SrI AmmAL Mantapam on top of Atthigiri in the form of AchArya Salutation: Baladarsana mantapam sruthInAm Bahubhir-bhAvitha vaibhavam pramANai: avadhUtha rajastamaskamEthath sumathEs-sathvamayam vibhAthi soudham This strength giving Mantapam shines as the embodiment of Sathtva gunam of the sacred AchAryAs and is free from any admixture with rajO and TamO GuNams. This strength giving Mantapam is resplendent with the glories of many pramANams enshrined in the different sruthIs. Salutation to the 24 steps leading to the top of Hasthi Giri *********************************************************** Swamy Desikan is now before the 24 steps leading up to the top of Hasthi Giri. A respectful salutation to the steps of the Hasthi Giri itself is offered now: iyam akhila pumarTa prArTanA KalpavallI sthitamathibhirananyai: sEvithA siddhabrundhai: dhyuthibhiraviralAbhir-dhyOtayanthI dhiganthAn visathi sumathisoudham VishNubhakthirvisuddham Here , the Hasthi Giri is saluted as " Sumathi soudham ' and " Visuddha Soudham of VishNu Bhakthi " . The Upparikai on top of the 24 steps constituting Gaayathri Manthram is recognized as the abode of purest VishNu Bhakthi and the abode where AchAryAs of noble mind and anushtAnam have worshipped .This Hasthi Giri is also recognized as the boon-granting KalpakA creeper for all PumarTams ( all the four PurushArtams)because of the residence of Lord VaradarAjan , who grants all the desired boons in every one of the four yugams . Hasthi Giri steps are Sudhda Satthva mayam ******************************************** The next slOkam celebrating the sacred most steps (Suddha satthva maya steps) shown to us by the great AchAryAs leading up to the proximity of Sriya: pathi is saluted this way: nirapAya DEsika nidarsithAm imAm KamalAsahAya karuNAdhirOhaNIm kramasOsadhiruhya kruthina: samindhathE parisuddha satthva parikarmithE padhE Salutation to the Blemishless AchArya Paramparai ************************************************* Once again , Swamy Desikan is overwhelmed by the NirapAya Desika paramparai and the SrI NadAthUr AmmAL's KaalakshEpa ghOshti and the sacred pravachanams there leading up to the creation of Srutha PrakAsikai. A slOkam from SrI Sankalpa SooryOdhayam is recited now in anticipation of the imminent visit to the sacred site , where the KaalakshEpa GhOshti including Swamy Desikan's own AchArya thrived: dhivi bhuvi cha nivishtAn DEsikAN dhivya bhUmna: praNathi niyatha vrutthi: prArTayE kanchidharTam adhijigamishurAdhyam dhAma yushmath prabhAvAth priyagathiranugruhya prEkshyathAm bhruthya yEsha: As the one belonging to the illustrious AchAryans of resplendent glories staying in SrI Vaikuntam or here , Swamy Desikan prays for their anugraham as the servant indebted to them. (To be continued) Swamy NigamAntha MahA Desikan ThiruvadigaLE SaraNam , Daasan , Oppiliappan Koil VaradAchAri Sadagopan Quote Link to comment Share on other sites More sharing options...
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