Srimad Ramayana Tatthva Deepika - Ba:la Ka:nda (26)

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Sreemathe Ramanujaya Namaha!!

 

Jeeyar Thiruvadigale Saranam!!

 

 

Parama:thma does srishti like it was earlier.

He is the One who keeps all these ‘loka:s’, the stars

the planets and their satellites in their particular

orbits and sees that they don’t collide with each

other.

‘Sarvajnathvam’ is required for ‘srishti’. To perform

this in a particular manner, one should have ‘neethi’

(ethics).These two qualities have to be cultivated by

a human being too. But there should be a system,

respect and binding to principles. Then only one’s

life would be pleasant to self and for the people

around him too.

 

SriRama is ‘vaagmi’ meaning his words are commendable

and valuable. Bhagavan’s ‘vakku’ is ‘vedam’. It

benefits mankind on earth. So ‘parama:thma’ is

‘va:gmi’.SriRama as a human had a ‘mangalakara vakku’

that was pleasing and auspicious.One should be a

‘va:gmi.’ It does not mean to be a great orator but

to be a man of pleasant words. The capacity to appoint

and administer is known as ‘aiswarya’(prosperity). All

the worlds (lo:ka:s) are run by Bhagavan He has them

all as His ‘vibhu:thi’. Narada is establishing the two

traits of para and nara in Rama in his answer to

Valmiki and depicting the ‘Ramathathva’ with its

inherent ‘Upanishad artha’ and an ideal life of a

human to the exterior .

Like Bhagavan one should be a ‘sreemantha’. One should

have the capacity to administer. Should also have

worldly prosperity. SriRama had an explemplary ability

to exterminate the enemies. A human being should also

develop the ability to over throw the external foes

and also over come the internal enemies like the

‘ka:ma’ and ‘kro:dha’.

He says:

 

‘Sreema:n sathrunibarhanaha’.

 

‘One who has both ‘aiswarya’ and the power to destroy

the enemies.’

 

Bhagavan is the One who has the whole ‘viswam’ as His'

and governed by Him alone. But He never tolerates if

any one tries to hamper the well being of His ‘SREE’,

the ‘viswam’ (the whole creation), or tries to obliterate

the same. He takes immediate action. In this world

whoever harms either our body or our close people will

be regarded as our enemy. For the Lord who has this

whole world(viswam) as His body ,the ones who spoil

the world peace(viswa-sa:nthi) and world welfare

(well being of this viswam) will become His foes. The

Bhagavan destroys them and reestablishes the wellbeing

of the world.(viswam). In the same manner even the

human beings should detest the ones who mar the world

peace or who damage the dharma that takes care of the

universal welfare and should be able to eliminate them.

 

Till here Narada had proved the ‘a:thma guna:s’ of a

human being. He had proved the ‘gunas’ of the

‘Parama:thma’ that are necessary to do ‘srushti, sthithi

and laya’. God’s ‘kalya:na guna:s’ are numerous. Such

Bhagavan had descended as a ‘nara’ to show the humanity

through practice how to behave to keep oneself amiable

and also give happiness to the society. Now he starts

describing the physical beauty of SriRamachandra.

(sareera soundaryam)

 

To be continued ….

 

Jaisrimannarayana!!!

 

Ramanujamma Mudumbai,

Ramanujadasi.

 

 

 

 

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