Guest guest Posted October 21, 2007 Report Share Posted October 21, 2007 Dear Members, Contd….. Vishishtadvaita EXPLANATION OF THE TERM VISHISHTADVAITA In the vedic texts like “tatvamasi” the jivatma is interpreted to be the Brahman itself. The following explanation is given: - ‘tat’ means the Brahman, ‘tvam’ means the jivatma, and ‘asi’ means ‘you are’. As a whole it means ‘you, the jivatma are verily the brahman’. But this explanation does not corraborate with other Upanishad texts. ‘ yah pruthivyaam thishtan pruthivyaa antaro yam pruthivi na veda yasya pruthvi sariram yah pruthivim antaro yamayati, esha ta aatma antaryamya bhhoothah’ { bru: 5-7-3}. ‘ ya aatmani thishtan aatmano antaro yamaatma na veda yasyaatma sariram ya aatmaanamantaro yamayathi sa ta aatma antaryaamya bhoothah’ { Madhyantina bruh: 5-7-22}. Through such texts it is known that Brahman is the Atma of all. All the sentient and insentient objects form his body. Hence, the text ‘tatvamasi’ is to be interpreted as follows. ‘tat’ refers to the Brahman which is the cause for the entire world and is full of all auspicious qualities. Though the term ‘tvam’ refers to the jivatman, it refers only to the Brahman as it is the Brahman that resides having the jiva as its body. By such an interpretation, the above mentioned vedic texts are also resolved. Otherwise it would lead to imposing demerits on Brahman. In a similar manner, it is wrong to say that this world which is reffered to as maya is false. Going by the aforesaid vedic verses and verses such as “ ajaamekaam lohithasuklakrishnaam” taken from the Swetaswatara Upanishad, it is clear that the Prakruthi too is eternal. In fact the true import of the statement – ‘ The Brahman alone truly exists. Nothing else exists’ is that –“ The Brahman alone is the Aatman. The ‘chit’ ( the sentient jivas) and ‘achit’ ( the insentient world) are its ‘visheshanas’( Those that qualify it). Hence the Upanishads in fact speak only this ‘VISHISHTA-ADVAITA’ and not ‘KEVALA-ADVAITA’. The reason for terming it as ‘VISHISHTAADVAITA’ being – It is ADVAITA because it says that Brahman is one, and it is VISHISHTA because it says that the ‘chit’ and the ‘achit’ form its body. Next we finally deal with Samsara and Moksha, that is transmigration and liberation:- The jivatmas who are basically knowledge-personified are shrouded in ignorance and have their knowledge shrunken according to the karmas accumulated in previous births. Hence they assume various bodies of various tendencies. They imagine themselves to be the body and because of that they experience joy and sorrow. To get snapped from this bondage and to reach Vaikunta, where Sriman Narayana dwells along with Lakshmi is called Moksha or Liberation. As per the vedic text- “Asyeshaanaa jagatho vishnupatni, hrishcha te lakshmishcha patnyau”, Sri Mahalakshmi is the consort of Sriman Narayana. She is the queen of the entire world. She is concerned about the welfare of the jivas and secures liberation for them by pleading Sri Narayana for their cause. The paths of Karma, Gnana, Bhakthi and prapatti are the means to attain that. Prapatti is to surrender to the Lord. It is a simple path that can be easily followed by all. A jiva who has attained Vaikunta, that is Moksha, does not get caught in samsara again. Even at the time of deluge, that jiva always experiences eternal bliss in the Paramapada ( the highest abode of the Lord) that has no destruction. The Vedas declare “ na sa punaraavartate na sa punaraavartate” which means “ He does not return, He does not return”. That jiva does not return to this samsara. Regards Hare Rama Hare Rama Rama Rama Hare Hare Hare Krishna Hare Krishna Krishna Krishna Hare Hare --------------------- If you have any questions or doubts concerning Spirituality, Mental peace or problems in life or about dharma, please write to us by clicking here: http://www.namadwaar.org/answers/askquestion.php His Holiness Sri Sri Swamiji personally answers these questions for you and suggests prayers. --------------------- Quote Link to comment Share on other sites More sharing options...
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