Guest guest Posted October 15, 2007 Report Share Posted October 15, 2007 Dear Members, Ever since the " Nama Dwaar Answers " section was started, quite a few of our visitors have raised questions and doubts about the different philosophies - Advaita, Dvaita, and Visishtadvaita. Nama Dwaar here publishes an article on the basics of the three philosophies in response to the seekers' questions and to give a clear idea about the different schools of thoughts to our readers as a whole.The article shall be published in multiple parts. THE BASICS OF THE THREE PHILOSOPHIES According to our Indian tradition, the philosophies are classified broadly into two main categories – 1. Vaidhikam – those that accept the Vedas as the ultimate authority 2. Avaidhikam – those that do not accept the Vedas The Vedas have two portions, namely Karma kanda(Poorva Kanda) and Brahma Kanda (Uttara Kanda). The Brahma kanda also goes by the name ‘Upanishads”. The part of Vedas that details the ritualistic way is known as Karma kanda and that which describes the ultimate Supreme Brahman is known as the Brahma Kanda or the Upanishads. Sage Jaimini composed the Poorva Mimamsa Shastra to clarify the doubts regarding the Karma Kanda of the Vedas. To clarify doubts regarding the Brahma Kanda, Sage Veda Vyasa wrote the “Saariraka mimamsa” or the “Brahma sutras”. The Vedantins resorted to the Brahmasutras in order to get the apparent contradictions of the Upanishads explained. The Brahma sutras, Upanishads and Bhagavad Gita were taken up by our Poorva Acharyas to explain the Supreme Truth. Sri Adi Shankara, Sri Ramanuja and Sri Madhva wrote commentaries on the above three works known collectively as “Prasthana thrayam” i.e, the three main scriptures of our religion. The basic tenets of the philosophies existed even before the respective Acharya propounded them and wrote commentaries. But it is only after the advent of these Acharyas and their commentaries, the three schools of philosophy – Advaita, Visishtaadvaita and Dvaita- came to be known by their respective names. All the three schools accept the Vedas (here Upanishads) as the final authority. Any philosophy must explain the relationship between the individual soul “Jiva”, the Supreme soul “Brahman” and the insentient matter “Prapancha or Universe”. It should also show the way to Supreme bliss(liberation). The aforesaid philosophies differ in explaining the relationship between the three and also the state called “Liberation”. Let u get ourselves introduced to a few basic tenets accepted by each of these schools. Chronologically, Advaita was the first philosophy to be propounded followed by Visishtadvaita and Dvaita in that order. Let us take them up in the same order. !!! Will continue !!! Chant the Mahamantra Nama kirtan : Hare Rama Hare Rama Rama Rama Hare Hare Hare Krishna Hare Krishna Krishna Krishna Hare Hare Regards --------------------- If you have any questions or doubts concerning Spirituality, Mental peace or problems in life or about dharma, please write to us by clicking here: http://www.namadwaar.org/answers/askquestion.php His Holiness Sri Sri Swamiji personally answers these questions for you and suggests prayers. --------------------- ______________________________\ ____ Shape in your own image. Join our Network Research Panel today! http://surveylink./gmrs/_panel_invite.asp?a=7 Quote Link to comment Share on other sites More sharing options...
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