Guest guest Posted October 25, 2008 Report Share Posted October 25, 2008 31. Sambhavah This word is not used in the common meaning of `being born' as in kumbhasambhava, `born in a pot', which denotes the sageAgasthya, but in the sense sameecheenah bhavah, well manifest. He manifests Himself when necessary as Krishna says in the Gita, `sambhavaami aatma maayayaa,' `thadhaathmaanam srjaamyaham,' that He will manifest Himself when needed. 32. Bhaavanah Bhaavyathe, satthaarupena prathishtaapyathe jagath anena ithi Bhaavanah. The universe owes its existence to Him. He is also the saviour as He removes the ills of the samsara and firmly establishes the jiva in Him. Also He is the distributor of the fruits of action, karmaphala, to all. Bhokthruunaam phalaani bhaavayathi 33. Bhartha He is the supporter of all. Bharanaath bhartha. He sustains all beings and apportion the fruits of their actions, sarvaan bhibharthi, theshaamkrthe yathaarham bhojyam dhadhaathi. 34. Prabhavah He is the source of all beings while He Himself has exalted existence, prakarshah bhavah. The purusha suktham has the sentence ajaayamaano bhahudhaa vijaayathe, the unborn becomes many. 35. Prabhuh He remains the supreme power even when He comes down as His incarnations. Prakarshena bhavathi ithi prabhuh. 36. Eesvarah Supreme ruler. Esvarah sarva bhoothaanaam hrddhese Arjuna thishtathi,bhraamayan sarvabhoothaani yanthraarudaani maayayaa,(Gita )the supreme ruler stands in the heart and makes all beings revolve around in maaya as though in a wheel. nirupAdhikam aisvaryam asya iti Isvarah - He is Isvara because he has unlimited might or power. Also IshTe iti Isvarah - One who can do whatever He wills without the help of anything else. - Quote Link to comment Share on other sites More sharing options...
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