Guest guest Posted September 17, 2009 Report Share Posted September 17, 2009 771. chathurmoorthiH Refers to the four vyuha forms of the Lord. In Krishnavathara also He incarnated as Vaasudeva, sankarshana , Pradhumna and Aniruddha. 772. chathurbaahuH The Lord is represented as chathurbahu, four arms. He manifested in the same form to Devaki at the time of His birth. 773. chathurvyoohaH In His four vyuha forms Vasudeva has all the six qualities of Bhagavan, namely jnana, bala, aisvarya veerya Sakthi, thejas are all present while the other three vyuha forms, sankarshana , pradhyumna and Aniruddha have two each, jnana-bala;aisvarya-veerya and shakthi-thejas respectively. 774. chathurgathiH He is the four purushaarThas, dharma arTha kaama and Moksha for His devotees. He has four gathis, gaits, vrshabha , that of a bull, vyaaghra, of tiger, gaja, of an elephant and simha , that of a lion. In Ramayana the gait of Rama and Lakshmana is described as gaja simha gathee veerau Sardhoola vrshabhaupamau He is the goal of four varnas and four asramas. 775.chathuraathmaa He incarnated as four forms as Rama and Krishna, Rama, Lakshmana, Bharatha and Sathrughna and as Krishna , Balarama (sankarshana) , Prdhyuman, and Aniruddha. He is the power behind the four functions through which the Atma is manifest, namely, manas,mind, budDhi,intellelct, ahankara , ego and chittha, intuition. The foor states of jiva namely, visva in waking state, thaijasa in dream state, prajna in deep sleep and thuriya as the pure self are referred by chathuraathma. He is the inner self of the four kinds of people who resort to Him, aarthee , those who seek relief from suffering, arThaathee, those who wish for fulfillment of desires, jinjaasu , those who seek knowledge and jnani, the wise,. as explained in the Gita by Krishna. 776. chathurbhaavaH He is the indweller of the four kinds of species, sThaavara, plants jangama, birds and animals manushya, humans and devas. 777. chathurvedhavith He who knows the four Vedas. The real purport of Vedas being the Lord, only He Himself knows it in full. 778. ekapaath The whole universe is only a part of Him. paadho asya viSvaabhoothaani thripaadhasya amrtham dhivi. Only one quarter is the whole existence and the rest of the three quarters are above . 779. samaavarthaH He is incarnating again and again for the protection of His devotees. parithraaNaaya saaDhoonaam viNaaSaaya cha dhushkrthaam DharamasamsThaapanaarThaaya sambhavaami yuge yuge. " I incarnate in every yuga for the protection of the good and destrucy tion of the wicked." 780. nivrtthaathmaa In incarnations He is not affected by the actions. Na maam karmaaNi limpanthe na me karmaphale sprhaa, says Krishna in Gita, meaning that He is not affected by actions nor by the fruit of action. 781. dhurjayaH Invincible. 782. dhurathikramaH No one transgresses His command. 783. dhurlabhaH Unattainable by those who have no devotion, bhakthyaa thvananayaa SakyaH as he says in the Gita. 784. dhurgamaH In comprehensible. Not understood bty inteelect but only through intuition and devotion. 785. dhurgaH Not reachable due to avidhya 786. dhuraavaasaH His abode is unattainable exect through devotion and meditation. 787.dhuraarihaa Destroyer of wicked enemies. Quote Link to comment Share on other sites More sharing options...
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