AchArya hridhayam

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GREAT AUSPICIOUS QUALITIES

swAmi nam AzhwAr commences thiru voizh mozhi with a bang, in 1--1-1 " vuyarvara

vuyar nalam " by thus vanquishing the theory that God has no qualities. AzhwAs

including nam AzhwAr submerged themselves in the ocean of God s qualities and

had lived in that. thiru voizh mozhi is a treat for such qualities to such an

extent that srevaishnavic seers, who had earlier thought that there was no

possibility for describing these were delighted on the emergence of thiru voizh

mozhi ' nan munivar inbam thalaich chirappa " 10-7-5.

Does these qualities exist in all the five forms? namely para, vyuham,

vibhavam,antharyAmi and archai? No certain qualities exist in each form but all

the qualities exist in the archAvatAram and hence, AzhwAr is attracted towards

archAvataram to a great great extent.

The next question whcih emerges is, whether all these qualities exist in all the

archAvathArams experienced by nam AzhwAr? Though all the qualities do exist in

all the dhivya dhesams, sung by nam AzhwAr, certain specific qualities blossom

or sparkle in each of the dhivya dhesam sung by AzhwAr.

These are thirty in number whcih we shall experience one by one, as elucidated

by swAmi azhagiya manavalap perumAl nAyanAr in AchArya hridhayam.

vAnamAmalai Padmanabhan