AchArya hridhayam-Quality -1

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AchArya hridhayam -Third Part -159

 

All the qualities that are peculiar to param, vyOham, antharyAmi, vHibhavam are

present in archAvathAram. Then does it mean that all the qualities sparkle in

all the dhivya dhEsam sung by nam Azhwar? Though all the qualities do exist in

dhivya dhEsams, certain qualities which are unique sparkle in each of the dhivya

dhEsam sung by nam Azhwar.

Having seen this, each of the quality specal or sparkling in the thirty dhivya

dhEsam sung by nam Azhwar is being explained by Swami azhagiap perumAl nAyanAr

and further explained in detail by swami manavAla mAmunigal. This is commenced

with The Dhivya Dhesam thiru arangam.The Text is as follows:

" van peru vAnagam mudhal vuyya inidhAgath thirukkangal valarginra thiruvAlan

thiruppadhi, vadivudai, kadalidam,katkilE,ennum avaRRil , ival thirathu enkolo

enbikkira vyOha sowhArtham pradhAnam "

As stated in perumAl thirumozhi 1-10- vanperu vAnagam vuyyam, amarar vuyya, man

vuyya, manvulagil manisar vuyya, The Lord of thiru arangam after having been

worshipped by brahmha, desecended to sri ayodhyai and after being worshipped by

sOrya clan kings, and after being handed over by Sri rAma to vhibhEshanA settled

down at thiru arangam. Having settled so, brhamha and the devAs who live in

lokAs like brhamha lokam which is not destroyable by naimitha pralayam, and the

people in this world , this world are all being protected by the lord of thiru

arangam by his yoga nithirai i.e. " thiruvAlan inidhAgath thirukkangal valarginRa

thiruvarangam- The lord out of great joy settles and does the cosmic sleep in

this thiruvarangam,

And as mentioned in kangulum pagalum thiruvoizhmozhi 7-2- vadivudai vAnoar

thalaivanE ennum referring to parathvam i.e supremacy, " kadalidam konda

kadalvannanea " referring to vyOham, " katkilE vunnai kAnumAru arulAi " referring

to antharyAmithvam, " kAkuthA' = Though kAkutha is not specifically mentioned in

the text it is presumed that since it is in the commentary of sri manavAla

mAmunigal, it might also have been in the text= referring to vhibhavam-

Considering the five forms as seen hereabove, " ival thirathu en sindhithAi " " en

kolO mudiginradhu ivatkE " the prime qulity in this dhivya dhEsam is vyOha

sowhArtham. sowhArtham- Always thinking for the good of the souls.

Why does thiruvarangam is taken up first when it is actually is placed in the

seventh ten of thiru voizhmozhi?

that is because it is the primary dhivya dhEsam.

why is the word pradhAnam used in the text?

that is because it is the primary dhivya dhEsam.

vAnamAmalai Padmanabhan