sAra sangraham

[Guest guest]

sAra sangraham

 

 

The first padham " srEman " is represented by the following verses of thiru voi

mozhi - mudhal pathu- first ten of ten.

 

1.'malarmagaL virumbum nam arum peRal adigaL' 1-3-1

2. 'malarAL maindhan'1-5-9

3. ' thiru magaLAr thanik kElvan'1-10-4.

 

Let us see now, how each of the above pAsurams sychnrosie with the first padham

i.e.'srEman'.

 

1.'malarmagaL virumbum nam arum peRal adigaL' 1-3-1.

 

Quote from Edu:

A. iv-iraNdukkum adi-ivaLudaiya sErthiyiRE.

LOrd s Greatness and at the same time being easily reachable, i.e

'soulabhyam', happens due to Her togetherness.

 

B. pushpathil parimaLam pOlE, pushpathai iruppidamAga vudaiaLAi,

As the scent of the flower resides in the flower, pirAtti resides in Him. The

idea here is to convey that though The two are different entities, pirAtti is

permanently with Him.

 

 

C. adhil parimalandhAn oru vadivu kondAp-pOlE iruppALAi.

The Piratti is akin to the scent manifested in a form.

D. 'nam'-lakshmE sambandhathai sollugiradhu.

 

The Lord s nexus with the Lord is emphasised here. How? As per the nArAyana

anuvAkam ' harEscha thE lakshmEscha patnau'

 

 

Thus, from the above thiru voi mozhi and the Edu vAkyam-s as seen in a-d,

hereinabove, we can infer the following:

a. Due to the togetherness, the God-s Greatness is merged with easy

reachability.

b. The pirAtti-s permanent togehterness.

c. virumbathakka inimai and

d. The nexus of pirAtti with the Lord in conjuction with sruthi vAkyam.

 

vAnamAmalai padmanAbhan