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sAra sangraham

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sAra sangraham

 

The next three pAsuram-s representing the third padham of dhvyam namely "

charaNau' are

 

'vAnavar thammai ALum avanum, nAnmuganum, sadaimudi aNNalum,

semmaial avan pAdha pangayam sindhithEthith thirivarE " thiru voi mozhi 3-6-4

 

indhiran, brahmA and rudhrA take refuge unto His thiruvadigaL and think and talk

of . This indicates the God's attribute of bestowing His thiruvadi irrespective

of whether the person is seeking Him for benefits or for the sake of attaining

Him.

 

 

The next pAsuram is " pandu nORRuvar adavarum padai manga, anRu thEAr kadaviya

perumAn kanai kayal kANbadhenRukol kaNgaLE " thiru voi mozhi 3-6-10.

The desire to see the thiruvadigaL of Lord KrishNA whose greatness lies in

being simple but Great ( mEanmaiyum eLimayum kalandhadhiRE krishNAvathAram).

 

The Edu vAkyam is very significant in this regard " sEna thOLiyum vuzhavu kOlum,

siruvAik kaLirum, thErukkukkIyE nARRina thiruvadigaLum, adhilE sAthina siruch

chadhangaiyum sArathya vEshathodE ;ninRa podhaith thiruvadigaLil AbharaNa dhvani

sevipadavum, avvadivai kANavum Asai "

The Great posture of Lord Krishna as a Charioteer " Lord Parthasarathy " with His

Divine Feet near the Chariot strongly put attracts AzhwAr in his mind kindling

the desire to hear the sound of the anklets and see the divine feet.

 

 

vAnamAmalai padmanAbhan

 

 

 

 

 

 

 

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