thiruppavai 27

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kUdArai vellum sEr

 

'KUdArai vellum sEr' is an excellent term to indicate the efficacy of

emperumAn's guNangaL. The attributes of the Lord is such that, it even makes

those who do not want to see Him, make a beeline towards Him.

 

For those who are against Him, His valour comes into play-saurya-vEryAdhigaL.

With the valour the enemies are won over.

 

There are three categories of souls who are won over by the Lord -by His

gunangaL.

 

The categories are:

 

a.Those who do want to join Him but do not approach Him as swarUpam does not

allow it.

b. Those who do not approach Him but do not do so as women are not supposed to

take efforts to join HIm. and

c. Those who are 'dhehAthmabhimAnigaL' are attracted by these gunangaL towards

Him.

 

The first two categories of devotees are srEvaishnavites but are passive

awaiting His efforts rather than their steps to attain HIm. Even these souls are

greatly attracted towards Him as these guNam-s do that trick.

 

The third category of souls are those who are

 

i. very much attached to their body and the desire the happiness from that-dhEha

abhimAnigaL and

ii. very much attached to their souls and think that the souls are themselves in

contrast to soul being subservient to the Lord.

 

These people do not want to be with the Lord. They are attracted towards other

things and other deities in such a way that they do not believe in steadfast

devotion to the Lord-like pathirvrithA. Even these souls are attracted towards

HIm by His guNangaL.

 

The ARAyirappadi vyAkyAnam is great in this regard.

" vellum sEr= swarUpAnusanthAnam paNNi 'vArOm' enRiruppavar pradhigzhazhai

varappaNNikoLLavaRRAi-

strEthvAbhimAnathAlE 'vAsal vittup puRappadOm' enRiruppArudaiya abhimAnathai

muRithu varappaNNina guNam

dhEhAthmabhimAnigaLai thalai saipikkach solla vENumA? "

 

" Agnarai sarvagnar Akkum. sarvagnarai 'ethiRam' eNNap paNNum " . Those who do not

have knowledge become possessed with abundunt knowledge. Those who have complete

knowledge become completely submerged and drown in His attributes.

 

Such is the nature of the 'guNam' of emperumAn.

vAnamAmalai padmanAbhan