ThiruppAvai Jeeyer in ThiruppAvai-6

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Sri Parthasarathi thunai

 

Srimathe rAmAnujaya Namaha

 

Sri vara vara munayE Namaha

 

Sri vAnAchala mahA munayE Namaha

 

 

 

In the twenty-sixth paasuram, “mAlE! ManivannA!” puduvaiyarkOn kOdhai talks

about the great muni who holds the tridandam in his hand. Andal praises the

bright face of the great teacher, Sri rAmAnuja filled with knowledge as the

“kOla vilakku”. She calls the tridandam as the winning torch (jaya kodi).

Thereby andal does mangalasasanam to ethirajar as, “kOla vilakkE! KodiyE “

 

 

 

In the twenty-seventh paasuram, “koodArai vellum seer” andal predicts the

greatness of EmperumAnAr who will win over all those who were on the other side

opposing him. Not only will the lord Krishna wins over anyone who opposed him

and make them his bhakthas, his greatest devotee rAmAnujar will also have the

same capacity to make everyone his adiyars.

 

 

 

In the twenty-eighth paasuram, “karavaigal pin sendru” andal admires the

relationship, which is going to be built between emperuman and EmperumAnAr.

Periazhvar her father, thiruvaragan, her manavalan (husband), and all the divya

desa emperumans who dissolved her in love mesmerizing her with their beauty

(thirumAliruncholai azhagar, thiruvenkatamudayAn) are going to consider udayavar

as their close relative and she herself is going to enjoy calling udayavar as

her brother. This thoughts in andal’s mind is reflected behind her words,

“vunthannOdu vuravEl namakku engu vozhikka vozhiyAdhu”

 

 

 

In the twenty-nineth paasuram, “chittranchiru kale” andal shows the desire of

empermAnAr (adisesha avatara) in doing divine service to the lord. In

rAmAvatharam adisesha did service to ramapiran as lakshmana. In the Krishna

avathara, adisesha became the elder brother balarama and now in this kali yuga

he will take avathara as rAmAnuja to serve all the archa emperumans and hence

andal says, “vunakkE nAmAt seivOn” reflecting the mind of adisesha.

 

 

 

In the thirtieth paasuram, “vanga kadal kadaindha” andal says, “engum thiruvarul

petru enburuvar”. This thiruvarul is going to be granted by EmperumAnAr as he

will be the “Vishnu lOka mani mandapa mArgadhAyee” (the one who will show the

route to srivaikundam). People who are interested in attaining paramapadam as

per azhvar’s words “vaikundam puguvadu mannavar vidhiyE” may ask, “Who is the

emperuman who will grant moksha –emperuman+yAr? The answer is simple,

EmperumAnAr. Thereby sri andal all through her 30 paasurams in thiruppavai has

kept in mind the future avatharam of EmperumAnAr and reflects the prediction in

her words.

 

 

 

Azhvar EmperumAnAr Andal Jeeyer thiruvadigalE sharanam

 

 

 

Adiyen rAmAnuja dAsee

 

Sumithra Varadarajan

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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