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Sri Parthasarathi thunai

 

Srimathe Ramanujaya Namaha

 

Sri Vara Vara MunayE Namaha

 

Sri VanAchala mahA munayE Namaha

 

 

 

“Srimath Krishna samahvAya namO yAmuna soonavE

 

yathkadAkshai: kalakshyAnAm sulabhaha sreedhara sadhA”

 

 

 

“eppadiyE evar thiruppathigalilE mandi anubhavikkirapadiyaik kandu “evvanubhavam

avichchinnamAmpadi oru deshavisheshaththE kodupOga vENum; adhukku

samsAraththinvudiya thaNmaiyai arivippOm” endru pArththu aththai arivippikka,

bheedhabheedharAi mAttramulavilE (Pe.Th.11-8) “erupAderikolliyinul erumbEpOl”

(Pe.Th.11-8-4) endrum “attrangaraivAzh maram pOl” (Pe.Th.11-8-1) endrum

“pAmbhOdu oru kooraiyilE payindrAr pOl” (Pe.Th.11-8-3) endrum eppadi thammudaiya

bhayaththikku anEgaththai drushtAnthamAga sollik koopittAr …….”

 

 

 

In this way, seeing azhwar highly immersed in the divine qualities of the

emperuman in the divya deshas perumal wanted to take him to his divine abode

where azhwar will get the ultimate anubhavam for the deep love and passion he

had towards emperuman. But for that emperuman decided to show the qualities of

the samsara to azhwar and hence showed azhwar the samsAric difficulties. Azhwar

was thereby highly frightened and hence in the ‘mAttramula’ padhigam he

expresses his fear showing a number of examples. Azhwar says that ‘he feels

like an ant which has been caught in-between two burning wood pieces’ and that

‘he feels like the tree at the bank of the river’ and that ‘he feels like

staying along with a snake under a single roof’ and hence called emperuman for

help.

 

 

 

“evar eppadi koopidachcheidEyum, prajai koopidA nirkkachcheidEyum Amamattru

pasikkun thanaiyum sOridAdha thAyai pOlE, thannai anubhavikkaikkeedAna vidAi

pirakkaikkeedAga Eshwaran mugam kAttAdhozhiya, oru kshanamum dharikka

mAttAdhapadiyAlE, peruvidAi pattAr. NeerilE vizhuvadhu neerai kudippadhu,

neeraiyErittukkolvadhAmA pOlE, evarum avanai vAyAlE pEsiyum, thalaiyAlE

vanangiyum, nenjAlE ninaiththum dharippOm endru pArththu adhilE upakramiththAr –

ThirukkurundhAndagaththilE. PeruvidAyarkku kudiththa thanneer ArAdhE menmElum

vidAyai pirappikkumA pOlE adhu pazhaiya abhiniveshaththikku uththambhagamAi,

ThiruvezhukoottritukkaiyilE “ninadiyinai panivan varumidar agala mAttrO vinaiyE”

endru ArththarAi sharanam pukkAr……..”

 

 

 

Inspite of azhwar’s rescue call, emperuman refused to come like a mother who

waits for the child to get good hunger before she feeds the kid. Emperuman

wanted to make azhwar’s wish to have the darshan of emperuman, to be enhanced

and full-fledged and hence didn’t show his face to azhwar. Not being able to

withstand his separation from perumal any more, azhwar tried to sustain himself

by talking about the lord with his mouth, prostrating to the divine feet of

emperuman with his head and engaging his mind in the divine thoughts of

emperuman just like a man who is in great thirst falling into the river,

drinking the water and showing his great happiness by splashing the water all

over the place, in his second prabhandham – ThirukkurundAndagam. When a man in

great thirst drinks water his thirst is further aggravated making him to drink

more and more water similarly azhwar who enjoyed the kalyana gunas of emperuman

in the second prabhandam wanted to enjoy more and more of the same

anubhavam further and hence continued to sing the third prabhandam,

Thiruvezhukoottritukkai where azhwar surrenders by saying, “I will fall into

your feet oh! Lord, protect me from all hurdles”.

 

 

 

(To be continued)

 

 

 

Alwar EmperumAnAr jeeyar thiruvadigalE sharaNam

 

 

 

Adiyen Ramanuja dAsee,

 

Sumithra Varadarajan

 

 

 

 

 

 

 

 

 

 

 

 

 

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