paramakArunikar PeriyavAchAn pillai-4

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Sri Parthasarathi thunai

 

Srimathe Ramanujaya Namaha

 

Sri Vara Vara MunayE Namaha

 

Sri VanAchala mahA munayE Namaha

 

 

 

“Srimath Krishna samahvAya namO yAmuna soonavE

 

yathkadAkshai: kalakshyAnAm sulabhaha sreedhara sadhA”

 

 

 

“anantharam abhEshitham perAmaiyAlE kannAnsuzhalaiyittu, perumal mundhura

kadalai sharanam pukku avan mugankAttAvittavArE ‘chApamAnaya sowmithrE’ endru

kondu ‘thArAi thakkAnai’ ennumApOlE vazhiyalla vazhiyE madaloorindhu erandu

thalaiyaiyum azhiththAgilum mugam kAttuviththukkolvOm endru madaledukkaiyilE

vupakramiththAr – ThirumadalgalilE. adhil siriya thirumadalilE avan

ishwaryaththaiyum ‘dEvun thannaiyum’ endru thAnAna thanmaiyAga

abhimAniththirukkum- avatharangalil vundAna neermaiyaiyum azhikkirEn endrar….”

 

 

 

Even after azhvar surrendered to the divine feet of emperuman, perumal did not

appear before azhvar and hence azhvar wanted to react in the similar way in

which emperuman reacted in his previous avathara. Earlier in the rama avathara,

chakravarthi thirumagan Sri Rama pirAn surrendered to the samudra raja (king of

the oceans) who refused to come in front of rama pirAn. Sri Rama became very

angry and hence shouted to lakshmana to bring his bow and arrow so that he can

make the water in the ocean to drain out using his arrow. Immediately

frightened by Sri rama’s anger, the king of the ocean came and fell to rAmA’s

divine feet. Similarly now azhvar starts to threaten perumal. Azhvar sings the

two Thirumadals in the wrong way (It is not a practice for ladies to practice

this ritual of madal in the southern region) and goes to the extend of even

causing a danger to emperuman’s vibhuthis inorder to bring perumal in front of

him. In Siriya thirumadal, azhvar first threatens to destroy

emperuman’s ishwaryam and the greatness of the avatharas and their divine

qualities (avatharangalil vundAna neermai), which is equated to be emperuman

himself.

 

 

 

“adhukkum mugamkAttittrilan; ‘adhuthAn paradasaiyennum padi neermaikku

ellainilamAna koilgaluNdirE’ endrirundhAn endru kondu avanukkum thanakkum

vaippAna koyilgalil nindra neermaiyaiyum azhikkirEn endrar – Periya

ThirumadalilE. Eni mugamkAttAdhE ozhiyil jagaththu aneeshvaramAmendru parththu,

prahladAdhigalukku mugamkAttumApOlE evarukkum mugam kAtti thAnum evarum

jagaththil vundAmpadi panninAn….”

 

 

 

Even after that emperuman refused to show his face to azhvar. ‘Still there were

the archa roopam hosted in the various temples, which remains as the greatest

identity to the emperuman in the fullest form’ and that is why emperuman still

hasn’t turned up to his call thought azhvar and then proceeded to destroy the

divinity in the temples that were near and dear to both himself and emperuman in

the Periya thirumadal. Now emperuman realized that if he stayed without giving

darshan to azhvar any further then the world will consider that there was no

Ishwaran and hence immediately gave darshan to azhvar as he did in front of

prahladan and others and maintained his position and that of azhvar’s in this

world.

 

 

 

“sukAdhigalum mudhalazhvargalum parathvaththilE oondriyiruppArgal;

sanakAdhigalum thirumazhisaipiranum andharAthmadhaiyilE oondriyiruppArgal;

vAlmeekiyum, kulasekara perumAlum rAmAvathAraththilE oondriyiruppArgal;

parAsarapArAcharyAdhigalum, nammAzhvarum, periyAzhvArum, AndAlum

krishnAvathAraththilE oondriyiruppArgal; nAradhAdhigalum, Sri thondaradipodi

azhvArum, thiruppAnAzhvarum kOyililE oondriyiruppArgal; Sri sownaka bhagavAnum,

evarum archAvathAraththilE oondriyiruppArgal….”

 

 

 

Sukar and others along with the mudal Azhvars was deeply involved with the

parathvam (para vAsudevan). Sanakar and others along with thirumazhisaipiran

were deeply involved with the andharyami. VAlmeeki and kulasekara perumal had

their special interest in the rAmAvathAram. Parasarar, pArAcharyar (vyasar),

nammAzhvar, periyAzhvar and andal were deeply involved with krishnAvathAram.

Naradhar, Sri thondaradipodi Azhvar and thiruppAnAzhvar had their special

interests in kOyil (Srirangam). Sri sownaka bhagavan and this azhvar

(thirumangai mannan, kaliyan) deeply involved themselves with the archAvatharam.

 

 

 

(To be continued)

 

 

 

Alwar EmperumAnAr jeeyar thiruvadigalE sharaNam

 

 

 

Adiyen Ramanuja dAsee,

 

Sumithra Varadarajan

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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