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WITNESS

 

ARJUNA AS WITNESS

 

In the earlier positng it was seen that srE mArkaNdEya maharishi was called as a

witness. swAmi nam-AzhwAr has also referred arjuna while establishing the

supremacy of the Lord. While describing the 2nd pathu of thiru voi mozhi, srE

azhagia maNavALap perumAL nAyanAr in AchArya hrdhyam :

 

" sOrAdha mUvA ......'kaLvA, thErthan' enRu vachaNa prakthyakshangaL, kAtti.. "

AchArya Hrdhaym 220;

 

Here, the supremacy of the Lord is being described through arjunA and shivA.

 

This is done through the vision seen by arjunA " thErthan' and words uttered by

shivA " kaLvA "

 

" thErthan " '

 

'thErthan ulagalandha sEvadi mEal pUndhAmam, sErthi avaiyE

sivan mudi meAl than kaNdu pArthan thelindhozhindha painthuzhAyAn perumai

pErthum oruvarAl pEsak kidandhadhE " thiru voi mozhi 2-8-6;

 

 

arjunA wanted to worship shivA for attaining pAsupadhAsthram. For this purpose,

Lord krishNA offered His divine feet on which arjuna showered flowers which he

later saw in the head of shivA. Then, he realised the Lord's supremacy.

 

The words " thAn kaNdu' is of essence here. It is not hearsay for arjunA. He

himself had the vision-first hand experience. Should such experience be

subjected to further analysis?

Edu vyAkyAnam reads as follows: " Apthar sollak kEatkai anRikkEa, sruthi

smrithigaLAl anRikkEa, thAnE kaNdAn AyiRRu "

arjuna did not realise this fact by hearsay from friends or comprehended the

supremacy from sruthi or smrithi. He was a witness to the vision for

understanding the supremacy of the Lord.

 

(to be continued)

vanamamalai padmanabhan

 

 

 

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  • 2 weeks later...

Sri Padmanabhan,

 

 

arjunA wanted to worship shivA for attaining pAsupadhAsthram. For this

purpose, Lord krishNA offered His divine feet on which arjuna showered

flowers which he later saw in the head of shivA. Then, he realised the

Lord's supremacy.

 

I would appreciate if you could elaborate on the above as to why Lord

intervened when arjuna wanted to do tapas for Shiva. Also, as to why

Arjuna, instead of Parabrahman, chose Shiva. He could have got Narayana

Asthra in return, which is more powerful than all the asthras put together.

 

" sOrAdha mUvA ......'kaLvA, thErthan' enRu vachaNa prakthyakshangaL,

kAtti.. " AchArya Hrdhaym 220;

 

Can you please translate - word by word, the above so that I can get to the

essence of this sukti.

 

 

Thanks

 

Sukumar

 

Sri Krishna Parabrahmane Namah!

 

 

 

 

nsp [sMTP:aazhwar]

13/11/2003 9:39 PM

ramanuja; oppiliappan; vanamamalai

Cc: Thiruvengadam Thirumalai; srirangapriya sampath; madhavan

WITNESS III

 

WITNESS

 

ARJUNA AS WITNESS

 

In the earlier positng it was seen that srE mArkaNdEya maharishi was called

as a witness. swAmi nam-AzhwAr has also referred arjuna while establishing

the supremacy of the Lord. While describing the 2nd pathu of thiru voi

mozhi, srE azhagia maNavALap perumAL nAyanAr in AchArya hrdhyam :

 

" sOrAdha mUvA ......'kaLvA, thErthan' enRu vachaNa prakthyakshangaL,

kAtti.. " AchArya Hrdhaym 220;

 

Here, the supremacy of the Lord is being described through arjunA and

shivA.

 

This is done through the vision seen by arjunA " thErthan' and words uttered

by shivA " kaLvA "

 

" thErthan " '

 

'thErthan ulagalandha sEvadi mEal pUndhAmam, sErthi avaiyE

sivan mudi meAl than kaNdu pArthan thelindhozhindha painthuzhAyAn perumai

pErthum oruvarAl pEsak kidandhadhE " thiru voi mozhi 2-8-6;

 

 

arjunA wanted to worship shivA for attaining pAsupadhAsthram. For this

purpose, Lord krishNA offered His divine feet on which arjuna showered

flowers which he later saw in the head of shivA. Then, he realised the

Lord's supremacy.

 

The words " thAn kaNdu' is of essence here. It is not hearsay for arjunA. He

himself had the vision-first hand experience. Should such experience be

subjected to further analysis?

Edu vyAkyAnam reads as follows: " Apthar sollak kEatkai anRikkEa, sruthi

smrithigaLAl anRikkEa, thAnE kaNdAn AyiRRu "

arjuna did not realise this fact by hearsay from friends or comprehended

the supremacy from sruthi or smrithi. He was a witness to the vision for

understanding the supremacy of the Lord.

 

(to be continued)

vanamamalai padmanabhan

 

 

 

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As Far as I remember both Lord krishNA were in a remote place when arjunA

wanted to do the pUja. Hence, since the LOrd was a close friend of arjunA He

offered His feet. The Lord did not intervene.He just helped arjunA in performing

the pUja.

 

Why arjunA worshipped shivA instead of the Lord ? is a big question. Well. ONly

few blessed souls were able to realise the greatness of Lord krishNA. One of

them was vidhurA. one was akrUrar. arjunA did not realise His greatness. He

failed to grasp the import of bhagwadh gEthA. In fact, Lord krishNA got

frustrated and even commented =mUdA.

there is an AzhwAr pAsuram which says that despite the nearness brahmA did not

see the divine feet of the Lord. Straight on the lotus above the Lord, brahmA

did not see the lotus feet of the LOrd.

" nEARE kadik kamalath irundhum kANgilAn, kaNNan adik kamalan thannai ayan "

mudhal thiru vandhAdhi -56

Hence, nearness alone does not guarantee realisation of the truth.

As far as verbatim translation is concerned, I think it has already been covered

in a macro-level. this AchArya hridhaya sUthram basically deals with second ten

of thiru voi mozhi - primarily focussing on Lord as the creator of the

universe-kAraNathvam. Anyhow, I shall deal with that elaborately when that

sUthram in AchArya Hrdhyam is taken up .

Thank you

vanamamalai padmanabhan

-

sukumar

'Vanamamalai ' ; ramanuja ; oppiliappan

Cc: Thiruvengadam Thirumalai ; srirangapriya sampath ; madhavan

Monday, November 24, 2003 3:42 PM

RE: WITNESS III

 

 

 

Sri Padmanabhan,

 

 

arjunA wanted to worship shivA for attaining pAsupadhAsthram. For this

purpose, Lord krishNA offered His divine feet on which arjuna showered

flowers which he later saw in the head of shivA. Then, he realised the

Lord's supremacy.

 

I would appreciate if you could elaborate on the above as to why Lord

intervened when arjuna wanted to do tapas for Shiva. Also, as to why

Arjuna, instead of Parabrahman, chose Shiva. He could have got Narayana

Asthra in return, which is more powerful than all the asthras put together.

 

" sOrAdha mUvA ......'kaLvA, thErthan' enRu vachaNa prakthyakshangaL,

kAtti.. " AchArya Hrdhaym 220;

 

Can you please translate - word by word, the above so that I can get to the

essence of this sukti.

 

 

Thanks

 

Sukumar

 

Sri Krishna Parabrahmane Namah!

 

 

 

nsp [sMTP:aazhwar]

13/11/2003 9:39 PM

ramanuja; oppiliappan; vanamamalai

Cc: Thiruvengadam Thirumalai; srirangapriya sampath; madhavan

WITNESS III

 

WITNESS

 

ARJUNA AS WITNESS

 

In the earlier positng it was seen that srE mArkaNdEya maharishi was called

as a witness. swAmi nam-AzhwAr has also referred arjuna while establishing

the supremacy of the Lord. While describing the 2nd pathu of thiru voi

mozhi, srE azhagia maNavALap perumAL nAyanAr in AchArya hrdhyam :

 

" sOrAdha mUvA ......'kaLvA, thErthan' enRu vachaNa prakthyakshangaL,

kAtti.. " AchArya Hrdhaym 220;

 

Here, the supremacy of the Lord is being described through arjunA and

shivA.

 

This is done through the vision seen by arjunA " thErthan' and words uttered

by shivA " kaLvA "

 

" thErthan " '

 

'thErthan ulagalandha sEvadi mEal pUndhAmam, sErthi avaiyE

sivan mudi meAl than kaNdu pArthan thelindhozhindha painthuzhAyAn perumai

pErthum oruvarAl pEsak kidandhadhE " thiru voi mozhi 2-8-6;

 

 

arjunA wanted to worship shivA for attaining pAsupadhAsthram. For this

purpose, Lord krishNA offered His divine feet on which arjuna showered

flowers which he later saw in the head of shivA. Then, he realised the

Lord's supremacy.

 

The words " thAn kaNdu' is of essence here. It is not hearsay for arjunA. He

himself had the vision-first hand experience. Should such experience be

subjected to further analysis?

Edu vyAkyAnam reads as follows: " Apthar sollak kEatkai anRikkEa, sruthi

smrithigaLAl anRikkEa, thAnE kaNdAn AyiRRu "

arjuna did not realise this fact by hearsay from friends or comprehended

the supremacy from sruthi or smrithi. He was a witness to the vision for

understanding the supremacy of the Lord.

 

(to be continued)

vanamamalai padmanabhan

 

 

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