ACHARYA HRDHAYAM 109

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ACHARYA HRDHAYAM SUTHRAM 212 contd.

 

In the posting 107, it was seen that thiru-voi-mozhi primarily reflects the

artha-panchagam. In this sUthram it is established that both the first pAsuram

of thiru-virutham and thiru-voi-mozhi express this artha-panchagam.

 

 

thiru-virutham----------> thiru-voi-mozhi---------------->

artha-panchangam--------> Notes

 

 

1. imaiyOr thalaivA-----> ayarvaRum amarargaL ----> Nature of the LOrd------->

The Lord who is worshipped by

athipathi

nithyasUrigaL is explained here.

 

 

2.adiyEan seiiyum--------> thozhudhezhu en mananE------> Natue of the

Soul---------> The nature of the soul which is

subservient to the LOrd.

 

3.poi ninRa gnAnam-------> mayaRvu aRa --------------> Nature of

obstacles--------> The obstacles springing from

this world (poi ninRa gnAnam) and the

lack of knowledge/wrong understanding (mayaRvu)

are indicated herein.

 

4.vuyir aLippAn-------------> aruLinan----------------------> Natue of

means---------> The blessing by the Lord is the

means. vuyir aLippAn and nalam

aruLinan referring to this aspect.

 

5.seiyum viNNappam------> thozhudhu ezhu-----------> Nature of the Goal------>

The Goal is kainkaryam. This is

is mentioned in the first pAsuram of

both prabhandham-s as " viNNappam "

" thozhudhezhu " .

The key terms are underlined.

 

It is thus meticulously and incisively indicated that the artha-panchagam is

reflected clearly in the first pAsuram of both thiru-virutham and

thiru-voi-mozhi.

 

(to be continued)

vanamamalai padmanabhan