THIRUPPAVAI-13

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THIRUPPAVAI SWAPADHESAM

 

SREMATH PARAMAHAMSA VANAMAMALAI JEEYAR

 

 

continuing viewing the 6th to 15th pAsuram-s representing AzhwArs:

 

The Tenth pAsuram: 'ammanAi' referst to kulasEkarap perumAL.

How is that?

 

The feminism is spelt out by kulasEkara AzhwAr in the verse " alli malar

thirumangai kELvan thannai ellip pozhudhinil Emathu vUdi eLgi vuraitha vurai

adhanai' --perumAL thiru-mozhi 6-10;

 

The conquer of seven bulls is expressed in:

 

----> " yERu adarthadhum " perumAL thirumozhi 2-3;

----> " An Ezh veNRAn adimaith thiRam allAl " 4-1;

 

 

Lord krishNA's deeds are cherished, enjoyed :

 

---> 'Alai nEL karumbu' .....'mallai mA nagarku iRaiyavan thannai' 7-1.

 

the terms " nARRath thuzhAi mudi nArAyaNan " correlated in:

 

---->'vaNdu kiNdu naRun thuzhAi' 2-8.

 

the words " an nAraNanai' is related to;

 

----> 'nalan thigazh nAraNan' 10-11.

 

Though kulasEkarap perumAL did not actually visit thiru-varangam for a long time

but the desire to visit became the enjoyment, this pAsuram-nORRuch chuvarkam

-where the srevaishNavic devotee actually does not perform anything but enjoys

HIm.

 

Hence, this pAsuram is linked to sri kulasEkara AzhwAr.

 

 

The Eleventh pAsuram:

 

'kOvalar tham poR kodiyEa' is indicating to periyAzhwAr.

How is this?

 

It is no secrt that peiryAzhwAr enjoyed Lord krishNA's deeds. He imbibed the

deeds of the idaip peNgaL.

 

Right from " kaNNan kEsavan nambi piRandhinil " to periyAzhwAr thirumozhi 1-1-1

to " paNdu avan seidha krEdai ellAm " periyAzhwAr thiru mozhi 2-9-11 it is

krishNAnubhavam all along.

 

The conquer of seven bulls is recalled in " nappinnai thiramA nal vidai Ezh

aviya " 1-5-7;

 

Further, thiruthAyAr pAsuram is expressed in the padhgiam " aiyap puzhudi " " nalla

thAmarai' 3-7 and 3-8;

 

 

The term 'mugil vaNNan' is related to

" vittu chithan manathE kOil koNda kOvalanai kozhung kuLir mugil vaNNanai "

5-4-11;

 

Considering all the above, it is concluded that this pAsuram " kOvalar tham poR

kodiyEA " is an invitation to periAzhwAr.

 

(to be continued)

vanamamalai padmanabhan