AchArya hrdhayam 117

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AchArya Hrdhayam sUthram 219 continued

 

It was seen that the Supreme Lord out of His Grace blessed AzhwAr and

 

" ......mARakkum enRu nalgividAdhE manna, ayarpilan, aRuthEan, en solli maRappanO

ennumpadi, thathva gnAjnarAnavar..... "

 

 

Summary: Having just not with what has already been done, the Lord for the fear

that AzhwAr may distance away from Him, the Lord with full of voluntary amity

and graceful eyes(sendhArmaraikkaN) made AzhwAr impossible to forget Him, by

eternally settling down in His mind.

 

This enabled AzhwAr to cherish the Lord's auspicious qualities time and again,

to have the fullest vision and means of His divine feet and simultaneously get

His ignorance,cycle of births completely removed.

Considering all these how can AzhwAr forget the Lord? -'en solli maRappanO' ?

 

What are the pAsuram-s which indicate this experience of Azhwar?

 

------->'maRakkum enRu sendhAmaraikkaNNodu'(1-10-10) ===> The Lord showered His

Grace with His lotus eyes on AzhwAr lest he forget Him. The Lotus eyes can never

be forgotten. isnt it?

 

-------->'nalgi ennai vidAn nambi, nambiyEa' (1-10-8)====>The Lord approaching

AzhwAr and did not leave Him at all.

 

-------->'maRappu aRa ennuLLEa manninAn thannai' (1-10-10)==> The Lord

permanently settled down

in AzhwAr's mind which made AzhwAr never forget Him/not possible

to forget Him.

 

--------> 'peru nilang kadandha nal adip pOdhu ayarpilan'(1-3-10)===> AzhAr's

great experience on having the vision of the divine feet which graced one and

all during measuring the three worlds.

 

---------->'thUya amudhaip parugip parugi en mAyap piRavi mayaRvu aRuthEan'

(1-7-3)==>

 

Time and again relishing the Lord as the immeasurable nectar

from the ocean-amudhu- Azhwar vanquished the cycle of births and the ignorance

attached to those births.

 

---------> 'em pirAnai en solli maRappanO' (1-10-9)===> Having realised that the

Lord has graced and granted AzhwAr such blessings, " How can I forget Him? " is

AzhwAr's expression.

 

 

(to be continued)

vanamamalai padmanabhan