AchArya Hrdhayam -132

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AchArya Hrdhayam sUthram 221

 

The Third Ten

 

Text: " muzhudhumAi engaNumozhivaRa aruvAgi ninRu thOivilanAm sarva

vyApakan,thErndha adiyArgaLai thALinaikkEzhk koLLum than padikkum......... "

 

 

Summary: The prime quality highlighted in this mUnRam pathu is emphaised here.

What is the quality?

 

omni-presence. sarva-vyApakam. Being everywhere, at all places at all times,

inside everything.

 

If it is so can we see Him? No the limited sensory organs cannot realise Him.

 

Does the defects in these things or souls affect HIm?

No the puNNiya/pApam-s /kArmic effects do not affect Him.

 

 

This Lord Almighty grants salvation-escape from recycle of births- for those

souls who consider Him as means and end.

This aspect is appropriate to His voluntary mercy.

 

pAsuram-s:

 

" muzhuvadhumAi muzhudhiyanRAi " -------->thiru voi mozhi 3-1-8------------->The

Lord is omni-present.

 

" yEAchik kEAdinRi engaNum niRaindha endhAi " -----> thiru voi mozhi 3-2-4---->

The omni-presence is everywhere evenly spread without any deficiency anywhere.

 

" egnAgnum engum vozhivaRa niRaindhu ninRa " ---> thiru voi mozhi 3-2-7---> The

Lord is spread everywhere at all places and at all times.

 

" aLavaudia aim pulangaL aRiyA vagaiyAl aruvAgi ninRu " ----> thiru voi

mozhi3-10-10---> The limited sensory organs cannot perceive despite the fact

that He is spread everywhere.

 

" yAvarum yAvaiyumAi avaravar samayan dhOrum thOivilan " ----> thiru voi mozhi

3-4-10---> The Lord is not affected by the defects of the things/souls where He

is present.

 

" thErndha adiyavargaL thammai thiruthip paNi koLLa valla " ----> thiru voi mozhi

3-5-11--> The Lord corrects the soul and makes them diverted towards Him. The

definition of this 'thErndha iyavargaL

thammai' has been categorically expressed.Those who consider the as the means

and the end getting the grace of the LOrd.

 

" sanma sanmAndharang kAthu than adiyArgaLai koNdu pOi " --->thiru voi mozhi

3-7-7------> The Lord rescues the souls from the repeating cycle of births and

takes them into His divine feet.

 

(to be continued)

vanamamalai padmanabhan