Guest guest Posted January 21, 2004 Report Share Posted January 21, 2004 Sri Parthasarathi thunai Srimathe Ramanujaya Namaha Sri Vara Vara MunayE Namaha Sri VanAchala mahA munayE Namaha SrisailEsa dayA pAthram deebhakthyAdhi gunArnavam Yateendra pravanam vandhE ramya jAmataram munim RamyajAmatru yOgeendra pAdha rEkhA mayam sadhA thathAyaththAthma sadhdhAthim rAmAnuja munim bhajE HH Sri Vanamamalai madurakavi ramanuja Jeeyer 1867-1874 (Twenty-first pattam) Swamy’s kainkaryams (contd.) Swamy reached Vanamamalai where deivanAyakan welcomed swamy with his thirumAlai, thiruparivattam, abhayahastham, prasadam etc which swamy accepted with great joy and returned back to the mutt. There swamy did mangalasasanams to aranganagarappan. Then along with all the wealth and offerings submitted by many devotees during his journey swamy went to the temple and submitted it to the divine feet of nAchiyar and deivanAyakan and did his heartfelt mangalAsAsanams to the divine couples. The divine couples blessed swamy with their prasadams after accepting which swamy returned back to the mutt. Among the elephants that were submitted to swamy during his journey swamy sent one to Sriperumbudoor udaiyavar, one to Srivilliputtur Andal, one to thirunagari nammAzhvar and one to Srivaikundam emperuman. Then swamy as usual continued his kainkaryams at deivanAyakan sannadhi and at the mutt. While swamy remained doing ubhaya Vedanta kalashepams and other kainkaryams one day swamy wished to make a beautiful, costly and well designed chariot for deivanAyakan. Swamy started to think about who can do this great job with proper care and swamy was reminded of thirukurungudi thiruvEnkatAcharyar, who was a close disciple of swamy who had actually fallen to the feet of Sri SatakOpa ramanuja swamy and from then remained with great vairakhyam as a naishtika brahmachari. So swamy called thiruvEnkatacharyar and submitted the responsibility of chariot kainkaryam into his hands. Thiruvenkatacharyar was not only filled with vairakhyam but also knew well to tackle the world and hence succeeded in finishing this great task in a very short period of time in a very beautiful manner. Swamy was very pleased with him. Thirukurungudi thiruvenkatachar was elated to see the kainkarya abhiruchi (deep interest in service to the lord) of Sri madurakavi ramanuja jeeyer swamy and hence he decided to submit all his wealth to the divine feet of swamy to use it for appropriate kainkaryams. Concretely deciding on this he went to swamy and declared his wish in front of swamy. Swamy told him to do according to his wish. Further thiruvenkatachar submitted the garden up the hills of thirukurungudi, which yielded him the yearly profit, under the divine feet of swamy and did dhAnasAsanam (written document submitting the property to charity) quoting the kainkaryams at the garden to be done regularly as per swamy’s wish with the yearly income yielded by the garden. The following are the kainkaryams quoted in the sAsanam (written document). (1) The panguni utsavam to deivanAyakan should be done in a full-fledged manner in the appropriate way. (2) Celebrating the Iyppasi thirumoola thirunakshatra utsavam of Vanamamalai Manavala mAmunikal every year for 10 days in a grand manner. (3) In the Thai theppOtsavam, the day of his ubhayam has to be continued forever. (4) Continuing with the purattasi thirumanjanam, thaligai and dhadheeyArAdhanam to malaimEl nambi on top of the hill where this garden is actually located as usual always. (5) Continuing the thirunandhavana kainkaryam, nithyArchanai and thaligai for Vanamamalai deivanAyaka perumal (6) Submitting required wealth for nAthan sannadhi nithya thiruvArAdhanam and brahmotsavam as per swamy’s wish. (7) On his acharya Sri satakOpa ramanuja swamy’s theertham and thirunakshatram dhadheeyAradhanam along with thiruppaniyAram and sambhavanai should be continued. (8) In the margazhi month Periya thiruvadhyayana utsavam ekadasi day during the sayanOtsavam and on the 5th day of the same utsavam “nOttra nOmbhu”utsavam, “sennelarisi siruparuppu seidha akkAram naru neipAlAlAgiya” vadisil amudhu has to be submitted to deivanayakan. (9) In kOil a thiruthuzhAi garden has to be grown for Periya perumal for the use of nithya archanai and during those archanai butter has to be submitted to perumal since he is “kOvalanAi vennai vunda vAyan” aniarangan. With all these noted to happen forever thiruvenkatachariyar submitted the document to the divine feet of swamy. Swamy was highly pleased with the charity of thiruvenkatachar who submitted all his property, which yielded thousands of income for the purpose of kainkaryam. Perumal and piratti were more elated by the kainkarya ruchi of thiruvenkatachar and hence they blessed him with the nithya kainkaryam in the nithya vibhuthi. Further, madhurakavi swamy felt sorry for the separation from such a great bhagavata who sacrificed all his wealth for kainkaryam and with gratitude ordered his disciples to do the charama kainkaryams to that great bhagavata in the appropriate manner in a grand way. (To be continued) Alwar EmperumAnAr jeeyar thiruvadigalE sharaNam Adiyen Ramanuja dAsee, Sumithra Varadarajan Hotjobs: Enter the " Signing Bonus " Sweepstakes Quote Link to comment Share on other sites More sharing options...
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