AchArya Hrhdayam 163

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AchArya Hrdhyam suthram 224

The Sixth Ten Contd

adikkEzh amarndhu pugundhEAnEA

" iNaith thAmaraigaL kANa imaiyOrum varumpadi senRu sErndha vulagath thiladathEa

kaNdu --'agala kilEan' enRu pUrva vAkyathai anusandhithavar.... "

 

 

Summary: It was seen in the earlier posting that AzhwAr desired to attain the

holy feet of the Lord at the earliest. This was seen as the thiruvadi which

measured the worlds. Where did AzhwAr ultimately see and surrender unto this

divine holy feet? In the prime dhivya-dhEsam -'thiru malai'.

 

How did he surrender? Through pirAtti-purushakAram. What is this? This is exact

exhibition of the first sentence-pUrva vAkyam of dhvyam. What does that say? In

a nutshell, the surrender is through pirAtti- who never moves away from the Lord

- who makes the independence of the Lord-swAthanthriyam -to mellow down and

precipitates and activates the auspicious qualities namely, vAtsalyam,

swAmithwam, saulabyam and saulabhyam.

Is pirAtti always present in the place AzhwAr surrendered ?

Yes. thiru malai dhivya dhEsam where pirAtti is always there.

 

Is vAtsalyam present--> yes in this dhivya dhEsam vAtsalyam is the prime

quality.

 

Is saulabhyam present--> The Lord is accessible to one and all, for souls in

this and that worlds.--podhu ninRa ponnam kazhal.

 

Is saushElyam present--> without any doubt.

 

The pirAtti reflecting the term " srEman " and the aformentioned auspicious

qualities reflecting the term " nArAyaNAya " is observed.

 

The rest of the terms is also reflected in

'When AzhwAr surrenders in the feet of the Lord declaring that he does not have

anything to offer in exchange- Akinchanyam.

 

Put together, the above coherently seen, would exactly mirror the pUrva

vAkyArtham of dhvyam.

 

pAsuram-s:

AzhwAr surrendered unto the feet of thiru vEnkatamudaiyAn. He desired the

" divine feet " which measured the world.Both are same.

" anRu gnAlam aLandha pirAn paran, senRu sEAr thiruvEnkata mA malai " --> thiru voi

mozhi 3-3-9--> the Lord who measured the world is in thiru malai.

 

pirAtti present with the Lord for ever:

 

" agala killEan iRaiyum " enRu alar mEal mangai vuRai mArbA " --> thiru voi mozhi

6-10-10-- AzhwAr surrendering to the " Lord with His divine

consort " -purushakAram.

 

The auspicious qualities:

" nigaril pugazhAi " --> thiru voi mozhi 6-10-10----> vAtsalyam;

" vulagam mUnRudaiyAi " --> thiru voi mozhi 6-10-10--> swAmithwam;

" ennai AlwAnEa " ----> thiru voi mozhi 6-10-10--> sausElyam;

" thiur vEnkadathAnEa " thiru voi mozhi 6-10-10--> saulabhyam.

 

" pugal onRillA adiyEan " --thiru voi mozhi 6-10-10--> AzhwAr has no refuge and

nothing to give in exchange-Akinchanyam.

 

" vun adikkEzh amarndhu pugundhEAnEa " --thiru voi mozhi 6-10-10--> AzhwAr

completely surrenders unto the divine feet of the Lord.

i.e. 'charaNau charaNam prapathyEa'

 

Thus , the surrender unto the divine feet of the Lord is ultimately succinctly

and precisely demonstrated in

 

" adikkEzha amarndhu pugundhEanEa " .

 

(to be continued)'

vanamamalai padmanabhan