nAnmugan thiruvandhAdhi-31-thirukkuRungudi 1

[Guest guest]

Dear Sri. Padmanabhan Swamy,

 

That was a very good posting. Sure, none can stand equal to

Nambi. His very name itself says that He is the One and Only

person with " Gunapoorthi " . Unlike other DDs' He is present in

all His 5 nilais in a beautiful place ( " ....Thakka marathin

thazh sinai yeri thai vayil kokkin pillai vellira unnum

kurungudiye " by Thirumangai Azhwar)

 

And what a line of relationship with our Azhwars and Acharyas:

 

Nammazhwar (Nambi Himself)

Thirumangai Azhwar (Attained Moksham)

EmPerumAnAr (Teacher - Student Relationship)

Not, but not the least, Nampaduvan - Kaisika Puranam.

 

I am just reminded of the fact that Brahman, whether explained

in parts or fully still holds all His Kalyana Gunas. This fact

can be well compared to Thirukkurunkudi Nambi, by His name

itself, and with the way He is present in all His 5 nilais. This

way, the Archa roopam in Thirukkurungudi itself directly matches

with what is called Brahman.

 

" ...Kurunkudikke ennai uythidumin "

 

aDiyEn,

 

ramanan

 

 

 

 

 

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---- On Sun, 15 Aug 2004, Padmanabhan (aazhwar) wrote:

 

> Dear srEvaishNavites,

>

> Now that voting has commenced, it is my fundamental duty to

campaign for 'thirukkuRungudi'.

> en-nenjinAl nOkkik

kANEr

>

> 1. First Going by Our Philosophy:

> Unlike GEthAchAryan of thiruvallikkEANi, thirukkuRungudi nambi

is a rank srEvaishNavite. How? He is a

> devotee of sri em-perumAnAr and hence, sri vaishNava nambi.

Our basic tenet is to be devotee of

> devotees and since vaishNava nambi is a devotee of our devotee

-going by nam-AzhWar's and kaliyan's

> directions- I think thirukkuRungudi vaishNava nambi should be

ranking top in our list.

>

> 2. Going by the beauty and Perfection: As mentioned in AchArya

Hrdhayam, the immaculate and immense

> beauty is not on just the features, but is comprehesive. What

does AchArya Hrdhyam say highlighting

> this divya-dEsam:

> " vaishNava vAmanathil niRaindha nEla mEaniyin ruchi janaka

vibhava lAvanyam pUrNam " sUthram 162;

>

> The beauty of the Lord attracts the souls and pushes Him into

eternal bliss and helps him in

> attaining salvation. The beatuy in this divya-dEsam has

attracted both thirumangai mannan and swAmi

> nam-AzhwAr undoubtedly.

>

> The blue thirumEani, the ornaments, the conch and the disc,

the four shoulders all fill in the mind

> of AzhwAr.

> " nEla mEanium, nAngum thOLgaLum en nenjam niRaindhanavEA "

5-5-7 of thiru-voi-mozhi.

> " selginRadhu en nenjamEa " My heart goes for Him. The Lotus

eys, the thirumaru in the chest, the

> nectar-fruit mouth,the bow, thaNdu, vAL,the garland,the silk

robes,the throat, long eyebrows,the

> beautiful nose, the slim mid-portion-siRRidai and finally

> " niRaindha sOdhi veLLam sUzhndha " The fifth thriu-voi-mozhi of

fifth ten.

>

> Thus, the features and the whole beauty makes AzhwAr attracted

towards Him. If for some people, tbe

> features are good, the macro beauty does not match. If the

macro beauty is good, the micro is not

> pretty. In nambi's case, the beauty is all pervading, the

beauty is macro and micro, the beauty and

> perfection to the core -niRaindha sodhi veLLam.

>

> 3. Going by the Impact of the beauty: What is the impact of

this beauty? It has made parAnkusa nAyaki

> to cross from the threshold of a woman's fortitude and

patience and come out and seek for Him. The

> mother and women all scold her. She says

> " see from my angle. Step into my shoes. YOu see from my

heart " then you will understand my position.

> " en nenjinAl nOkkik kAnEr " .then you will not be angry at me.

Just by going and standing in front they

> were scolding her. " munninRAi enRu thozhi mArgaLum annaiyarum

munidhir " The blemishless

> thirukkuRungudi nambi -vazhuvil kErthi- has attracted AzhwAr.

>

> Thus, the beauty has rocked AzhwAr out of his composure made

him talk in the feminine-prEamathil peN

> pEachu- and knocked him out of the inner circle of the decency

and fences. This is retributed by the

> womanhood around. The justification by the AzhwAr is " You

kindly see the beauty. See these from my

> angle "

>

>

> 4.Going by the pAsuram-s: this divya-dEsam not only gives us a

desired srEvaishNavic devotee in

> nambi, but also makes us a srEvaishNavite. How, those who

comprehend and understand this " enganEYO "

> thiru-voi-mozhi 5-5 are considered as srEvaishNavites.

> " aRiyak kaRRu vaLLArgal vaittaNavar Azh kadal sUzh

gnAlathuLLEA " 5-5-11.

>

> (to be continued)

> vanamamalai padmanabhan

>