A Peep into Periya Thirumozhi -Concluding post no 9

[Guest guest]

 

Thirumozhi -It is Kalaiyan anubhavam all the Way

 

Be it archAvathAra anubhavam, thamizh anubhavam, kavi anubhavam, NamAzvAr anubhavam, rasAnubhavam,thirumanthrArtha anubhavam, unique anubhavam-s,iyaRkai anubhavam -it is all kalaiyan's anubhavam.

 

The Grace of EmperumAn fell on Kaliayan. He obtained Thiurmanthram from Lord Himslef. Felt bad for losing this all these days and indulging in earthly things. Commencing this Azvar starts 'vADainEAn vAdi' and 'kaNdu koNdEAn nArAyaNA ennum nAmam'

 

then the divya desa-anubhavam mixed with iyaRkai anubhavam rasAnubhavam commences.

AzvAr surrenders at the feet of namisaranya EmperumAn . He takes refuge at the divine feet of ThiruvENkatamudaiyAn-nAyEan vandhadaindhEan nalgi AL ennaik koNdaruLEA

 

He finds great solace in bhAgavatha anubhavam in thirukadal mallai.

 

Talks of purushakAra anubhavam as 'ThirumAmgaL than aruLAL ' in paramEsura viNNagara divya desam.

 

Describes nature and artifical aspects wonderfully in thirukOIlUr.

 

The Atman need not do any penace but conviction -love and affection are the dey drivers in thriuchithrakUTam pAsuram -vUN vADA vuNNAdhu vuyir kAvalittu

thAm vADA VADA thavam seyya vEANDA.

 

Longs for ThiruvALi EmperumAn and becomes parkAla nAyaki and her mother is worried whether this Lord and parkAla nayaki will reach safely thiruvAli

-kaLvan kol.

 

Then the wonderful anubhavam-s at thirunAngur follows.

 

archAvathAra vUDal sparkles at thriu-indhaLUr -vAzndhEa pOm nErEA.

 

Continuing with divya dESa anubhavam through puLLam bUdham kudi , thirukkUDalUr and thiruvELLaRAi enter Srirangam whcih culminates with 9 wonderful event not directly connected with Periya perumAl but surrenders unto Him. This is in yEZhai yEAdhalan

 

After enjoying thirupEAr nagar and nAdhan kOil, AzvAr reaches a stage of para bakthi and expresses the distresses of samsAram in the ThiurviNNgaram thirumozhi-s and throws up a streaming 100 pasuram-s foir ThirunaRAiyur -dedicated to this Lord who is his AchAryan.

 

The dhadheya shEshathvam surcaces at ThiruchERAi and the 40 not out at ThEArazhundhur is followed by anubhvam of aruL mA-kadal.

 

Thirumangai AzvAR challenging the Lord to learn thriumozhi from him properly is spelt out at ThirukaNNa mangai -nindhanakku kuRippAgil kaRkalAm

kaviyin poruL.

 

ParkAla nAyki's yearnings for ThirukkaNNapuram savriperumAL goes on and on for 100 pasuram-s consisting of anukkaram, rasam, kavi , archai, tamil , uniquenss and what not culminating in two great things 1. Clearly declaring that the essence of ThirumanthrArtham is bhAgavatha shEsathvam -mAtRellAm pEAsilum -vuTRadhum vun adiyArku adiamai and 2. The Lord settling down in AzvAr's mind and decimating AzvAr's sins -pATTinAl vunnai en nenjathu irundhamai kATTinAi.

 

After briefly enjoying thirukaNNankudi and mesmerised with the beauty of ThirunAgai EmperumAn, suffernings of separation surfaces and quesitons Lord's promises and His untruthful words in thiruppullANi and the wonderful vyAkyAnam comes up -rAmAvathArathil meyyum krshNAvatharArahtil poyyimiREA namakkuth thanjam.

 

True to his longing kaliyan appeals to be taken to ThirukuRunkudi -kuRunkudikkEa ennai vuithidumin-as Nambi had favoured Him though He had pattamahsihsi -ThirumAmgaLai peTRum and

proclaims that 'This is life in ThirukkuRunkudi -'vAzhak kaNDOAm vandhu kaNmin'

 

The azhagar kOil anubhavam-s followed by anubhavam of ThirukOTTiyur culminates the ninth ten with hihgly commending thirumAmgatkiniyAn, nilamAmgatkiniyAn-imayOrkku EmperumAn.

 

Like a newly wed girl bidding bye to her relatives,Azhwar bids goodbye to divya desa EmperumAn in oru-nal sUTram.

 

Kaliayn dons the role of rAvaNA gOshti and voices their concern appealing for refuge in 'thadam-pongatham-pongOA' and kuzhamaNidhUramEA'

 

Who said Kaliayn is not immersed in krshNAs pranks? It is krshNAs pranks all the way -piLLaith thamizh in the next two thirumohzi-s and Kaliyans pathudai adiyavar being engANum EdhoppadhOAr mAyam and continuing with krshNA's pranks in mAnamudiathu aiyar kulam and Kaliyan after all this, gets frustrated, helpless and expresses certain examples to cannote the indifferecne of EmeprumAn

going to the extreme of 'peru vazhi nAvar kaniyinum eLiyaL' and the tenth ten concludes with the birds being requested by thirumangai AzhvAr to invoke the Lord.

 

The separation takes extreme levels and AzvhAr not bearing this feels even the naturaly cool breeze very hot. EmperumAn's brief vision yields an outburst of beautiful andhAdhi in 'maNilangu bArathathai thEAR vUrndhu' and declaring the Lord will grant at par status with Him -thammaiyEa okka aruL seivar. AFter enjoying the great deeds of EmperumAn,thirumangai Azvar expresses the distress in this samsaram -his distress incomparable and pleads to Lord to Grant him the ultimate kainkarayam and confirming that EmperumAn who rescued the humans and animals equally will indeed decimate all the problems and elevate us. nandhA naragam-endhAi--thONdarAnavarkku in aruL seivAi

kunRam eduthu Anirai kAthavan thannai.

 

Tirumangai AzvAr's anubhavam all the way

 

Sri Thirumangai AzvAr thiruvadigaLEA charaNam

 

dasan

vanamamalai padmanabhan