Guest guest Posted May 23, 2003 Report Share Posted May 23, 2003 SrI: Dear BhakthAs: Today , let us enjoy the 14th slOkam of SrI DevanAyaka PanchAsath which refers to the ParipoorNa Soundharyam of the Lord and the beauty of His individual limbs (Prathyanga poorNa sushumA subhagam vapu:). The Fourteenth SlOkam of SrI DevanAyaka PanchAsath ********************************************* BhUshAyudhai: adhigatham nija-kAnthi-hEthO: bhuktham PriyAbhi: animEsha vilOchanAbhi: prathyanga-poorNa-sushumA-subhagam VapustE dhrushtvA dhrusou VibhudhanATa na thrupyathO mE Expanded meaning: ***************** Oh Supreme Master of the aasembly of DevAs! Every one of Your limbs are filled with soundharyam and lAvaNyam. hence , it is not easy to describe the incomparable beauty of Your divine body. To that extraordinarily beautiful body of Yours , the pieces of jewelery that You are adorning are not going to add anything as enhancement in soundharyam. In reality , the divine jewelery and the special weapons gain special lustre and beauty through contact with Your dhivya ThirumEni. They want to reside on Your body to hold on to these special benefits. Your dearest consorts enjoy this beauty of Your body and do not even wink their eyelids for fear of missing out the aanandha anubhavam of feasting on Your beauty with their eyes even for a fraction of a second. As for adiyEn , the flood of beauty associated with Your dhivya ThirunEni overwhelms me and adiyEn's eyes enjoy this unparalleled beauty of Yours without satiety. Additional Comments: ******************** Swamy Desikan is getting set to enjoy and salute the beauty of Lord DevanAthan limb by limb ( Prathyangam). That extraordinary beauty seen stored in every one of the limbs of the Lord from head to the nails in His feet makes the Lord mostdelightful to enjoy ( Prathyanga poorNa sushumA subhagam tE vapu:). The dhivya aayudhams and the dhivya Aabharanams vie with one another to enhance their own beauty and lustre through sambhnadham with their Lord's dhivya ThirumEni ( nija kAnthi hEthO: bhUshAyudhai: tE vapu: adhigatham). Your dhivya ThirumEni with its attendant weapons and jeweelery is the object of single minded enjoyment by Your dear consorts and they do not even wink for fear of missing the anubhavam of Your dhivya soundharyam ( PriyAbhi: tE Vapu: animEsha- vilOchanAbhi: bhuktham).adiyEn has the darsana soubhAgyam of Your divine body ( ThirumEni) and my eyes do not ever experience satiety from enjoying Your incomparable beauty ( tE vapu: dhrushtvA mE dhrusou na thrupyatha:). PoorvAchAryA's enjoyment of the Lord's dhivya Soundharyam ********************************************************** The First of the PoorvAchAryAs , who composed sthOthram of the Lord in the form of exquisite poetry is Swamy AlavanthAr (SthOthra Rathnam).KurEsar followed the foot steps of Swamy AlavanthAr and blessed us with five brilliant sthOthrams known for their poetic skills and depth of devotion. Swamy Desikan was immensely influenced by the poetic devotional works of his PoorvAchAryAs and with the anugraham of Lord Hayagreevan composed many sthOthra granthams . One can hear the echo of KurEsar's slOkams in Swamy Desikan's devotional poetry. The enjoyment of Lord VaradarAjan's dhivya soundharyam (limb by limb) by KurEsar in His SrI VaradarAja Sthavam (SlOkams 22-24) and its echos are seen in this fourteenth slOkam: ThvAm udhArabhujam unnasam aayath karNapAsa-parikarmasadhamsam aayathAksham abhijAtha kapOlam paaraneeyathiVarapradha! dhrungmE SlOkam 22 , SrI VaradarAja Sthavam Here Kuresar points out that His mind set is like that of those , who undertake upavAsam and look forward at the end of that upavAsam to their PaaraNayais (breaking of the fast ).My eyes wish to take in the dhivya Soundharyam of Your limbs as the feast after upavAsam .The most generous and beautiful hands giving away limitless boons , the majestic nose , the long ear lobes adornig the region above the neck , broad and lovely eyes , the radiant cheeks full of joy --all of these soundharyam displayed through the limbs of Bhagavaan serve as feast for Kuresar. It is similar experience like the Devis of the Lord who do not close their eye lids even for a fraction of a second lest the miss the aanandhAnubhavam of enjoying the soundharyam of Their Lord's angams (priyAbhi: animEsha vilOchanAbhiu: bhuktham tE vapu:)as described by Swamy Desikan in this 14th slOkam. neela mEgha nibham anjana punja shyAma kunthaLam ananathasayam ThvAm abhja-pANi-padham ambhuja nEthram nEthrAsAth kuru KarIsa! sadhA mE --SrI VaradarAja Sthavam: slOkam 23 Swamy Desikan sets his 14th slOkam of Devanaayaka PanchAsath in the spirit of the enjoyment of the beauty of the individual limbs by Kuresar on the DevarAja PerumAl (ThEpperumAL ) of Kaanchi in the above slOkam. Here Kuresar prays for the uninterrupted darsana soubhAgyam of the incomparable beauty of the bluish-black hue of the Lord, His black and curly tresses , His hands, feet and eyes with the softeness and beauty of lotus. Limb by limb, Kuresar enjoys the Lord's beauty and prays to Him grant the boon of nithya sEvai to his eyes. The most important occurence is that Lord VaradarAjan granted the boon and Kuresar , who was blinded by the fanatic chOLa king recoverd his eye sight as he completed this slOkam. In addition to His darsanam on the standing posture ( NinRa ThirukkOlam on top of Hasthigiri ), the Lord also blessed KurEsar with the sevai of His reclining posture on Adhiseshan ( Sayana ThirukkOlam ). Kuresar prays: " nEthrasAth kuru KarIsa sadhA mE " . Swamy Desikan says that his eyes are never satiated with the enjoyemnt of the beauty of the Lord's ThirumEni ( tE vapu: dhrushtvA mE dhrusou na thrupyathE). Such is the beauty of the PoorNa Soundharyam of the ThirumEni of Lord DevanAthan that is being saluted by Swamy Desikan in the manner of PoorvAchArya sthuthis. SrI DevanAtha Para BrahmaNE nama: Daasan, Oppiliappan Koil VaradAchAri SadagOpan P.S: adiyEn invites Your participation in the RathnAngi Kaimkaryam for SrI DhaivanAyakan of ThiruvahIndhrapuram scheduled for poorthi with His anugraham on October 5, 2003(PurattAsi SravaNam day). There are just 137 days left before samarpaNam of the RathnAngi for the Lord. Wont You please join in this kaimkaryam , support it and recieve the paripoorNa anugraham of Lord DevanAthan and SrI HemAbhja Valli ThAyAr? We have assembled now 22% of the funds needed for the completion of this kaimkaryam. There is a long way to go over the next 137 days. Please help with as little or as much you can. Quote Link to comment Share on other sites More sharing options...
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