Fw: Fw: Thiruvaheendhrapuram RathnAngi Kaimkaryam: Part 166( Paaasuram:193-195) Paasupatha Matham

[Guest guest]

SrI:

 

Dear BhakthAs of Swamy Desikan :

 

 

Today we will study the 3 paasurams that refute

the Paasupatha Matham.

 

193) Paasupatha Matha BahishkAra AdhikAram

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saathu sanangaLelAm schacchai yennum salam puNartthAr

gOdhama sApam onRAl kodum kOlangaL koNDu ulahil

BhUthapathikku adiyAr yena ninRu avan poyyurayAl

vEdam ahaRRi niRpAr vikaRpangaL vilakkuvamE

 

(Meaning): The Paasupatha SaivAs adorn frightening

attires due to the curse of Sage Gouthama. They accepted

as PramANams the Paasupatha doctrines given to them

by Siva that are full of falsehood. Following these upadEsams

of SivA , they pushed away Vedams as PramANams.

We (Swamy Desikan) refute these Paasupatha Matham

doctrines as invalid from a Saasthram point of view.

 

194) The Paasupatha Matham founded by Sivan yields alpa phalans

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MaadhvanE Paran yenRu vyaam kANa

mazhu yEnthi mayar theerkka-valla Devan

kaitavam onRu uhanthavaraik-kadiya sApam

kathuviyathAl athan phalatthaik-karuthip-paNDai

vEda neRi aNuhAthu vilangu thAvi

vERAha viiritthu uraittha vikaRppam yellAm

odhuvathu kutthiratthukku yenRu uraitthAn

OdhAthE Odhuvikkum oruvam yenRAnE

 

(Meaning): PurANams state that Sivan held the hot

axe (Mazhu) in hi hand and swore that SrIman NaarAyaNan

is the Supreme dhaivam and removed the ignorance of

the people. Such a Sivan wanted to make true the curse

given by Sage GouthamA and hence created a new matham

that went against the Veda PramANams and taught them to

the disciples of Sage GouthamA . Our Lord , who can

instruct all without any upadEsam from others pointed out

that the following of the Paasupatha Matham doctrines is

only tom eke out insignificant phalans.(Varaha PurANam

describes the curse of Sage Gouthama and Sivan's creatuon

of Paasupatha Matham to make that curse become true).

 

195) Teaching of the redeeming way for the PaasupathAs

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gandha malar mahaL minnum kArAr mEnik-

karuNai muhil kaNDa kaNN mayilAi aalum

antham il pER inbatthil adiyarODE

adimai yenum pEramutham arunthi vAzhat-

tantha mathi izhanthu AranAr samayam pukkut-

tazhal vazhi pOyt-tadumArit-taLarnthu veezhntheer

chanda neRi nEr aRivAr saraNam sErnthu

sankEthatthut-tava muniveer tavirmineerE

 

(Meaning): SrI Vaikuntam is the sacred abode of

the Lord , where the eyes of the MukthAs and

Nithya Sooris dance with joy at the sight of

the Lord with the hue of the rainy season cloud

housing the golden hued lightning of SrI Devi

on His chest.This sjoyous situation is similar to

the peacocks dancing at he sight of dark cluds of

the rainy season.The PaasupAthAs have equal

opportunity to be guided by SadAchAryAs to enter

Parama Padham and dance joyously with MukthAs

and Nithya Sooris at the sight of SrIman NaarAyaNan.

We pray that they will gain their senses , abandon

Paasupatha matham , which can only grant insignificant

boons and save themselves by performing SaraNAgathy

at SrI VaikuntanAthan's sacred feet.

 

Additional Notes on Paasupatha Matham

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Sage Gouthama Saapam (Curse ) was the offending

Brahmins , who accused him falsely to become

avaishNava Paashandis (non-vaishNavite deluded ones).

They followed the upadEsam of Sivan , who wanted to

make Sage GouthamAs' curse become true and abandoned

Veda PramANams dealing with Tatthvams and AchArams.

Paasupatha Matham breaks up in to four categoties:

Saivam , Paasupatham , kaapAlam and KaalAmukham .

In their doctrine, Pasu , Pathi and Paasam are the triads.

Pathi is Siva Tatthvam. Pasus are the atomic sixed Jeevans.

Paasam divides in to a pentad: Malam , Karmam , Maayai,

the world and ThirOdhAnam (hiding things).Among these ,

Maayai, Sivan and Pasu are present during PraLayam.

Siva Tatthvam is split in to another pentad of Sudha

Tatthvams : Siva Tatthvam, Sakthi Tatthvam , SadhAsiva

Tathtvam , Iswara Tatthvam and VidhyA Tathtvam.

Asuddha Tatthvams are: avyaktham , three GuNa Tatthvams

(Satthvam, Rajas and Tamas ) , Bhuddhi, ahankAram , Manas,

five Jn~AnEndhriyams , Five KarmEndhriyams , Five TanmAthrais

and Pancha BhUthams.They have absorbed the SaankhyA doctrines

and added their own to come up with 36 Tatthvams in total.

Swamy Desikan has proven the incorrectness of dividing

Suddha Satthvam in NyAya SiddhAnjanam.There Swamy

Desikan points out the fallacies of PaasupathA doctrines and

refutes it on many levels.

 

Oppiliappan Koil VaradAchAri SadagOpan ,

Swamy Desikan ThiruvadikaLE SaraNam

 

Srimate Sri Laksminrisimha Divya Paduka Sevaka

SrivaNN Satakopa Sri Narayana Yatindra Mahadesikaya Nama: