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Thiruvaheendhrapuram RathnAngi Kaimkaryam: Part 169( Paaasuram:201-202) :ParOktha PrayOjan BhangAdhikAram

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SrI:

 

Dear BhakthAs of Swamy Desikan :

 

Today we will study the 2 paasurams of the 23rd Chapter of

Para Matha Bhangam : ParOktha PrayOjana BhangAdhikAram .

In the previous chapter , ParOktha UpAya BhangAdhikAram ,

Swamy Desikan rejected the UpAyams recommended by

the 15 Para Mathams and celebrated the glories of Prapatthi

as elaborated by GithAchAryan in His Charama SlOkam.

After dismissing ParOktha UpAyams , Swamy Desikan

covers in the 23rd chapter the topic of ParOktha PrayOjanams

(Phalans cited by the other 15 Mathams ) as wothless .Swamy Desikan

points out the supermacy of our SiddhAntham and elaborates on

the true phalan worthy of pursuit resulting from the following

of our Darsanam.

 

(201) Refutation of the Svaroopam of the Phalan stated by Para Mathams

********************************************************

PaNDai MaRaikku pahai yena ninRa para mathnagaL

koNDavar koLLUm payan onRu ilathu yenum koormathiyAl

vaNN Thuvaraikku arasAna namm Maayanai vAnuluhiR-

kaNDu kaLippathu yenum kAthal onRai karuthuvamE

 

(Meaning ): The followers of Para Mathams are opponents of

the timeless Vedam. We know that they are wasting their time

with no thought about the Phalans in this life or the one thereafter.

In contrast , we are deeply desirous of enjoying ParipoorNa

BrahmAnandham at SrI Vaikuntam as Parama PurushArTam.

 

(202) The Svaroopam of the Phalan as per our SiddhAntham

***********************************************

kalanthu ihazhum bhOgangaL kaNDu veLhik-

kaariyamum kAraNamum kadanthu nAmm pOyk-

kulam thihazhum gurukkaL adi soodi mannum

kuRRavEl adiyavar tamm kuzhAngaL kooDi

valam thihazhum ThirumahaLum maRRidatthE

manniya MaNN mahaLArum NeeLayArum

nalam thihazha veeRRiruntha NaaTan paadham

namakkithuvE mudiyenna naNNinOmE

 

(meaning): Rejecting the transient sukhams of this world ,

performing the UpAyam of Prapatthi, we get release from

this SamsAram. We reach SrI Vaikuntam and prostrate there

before the sacred feet of the AchAryAs and mingle with the ghOshti of

BhaagavathAs (MukthAs) . There , we place on our head the sacred

feet of SrIman NaarAyaNan , who is the embodiment of bliss and has

SrI Devi on the right and SrI BhUmi and NeeLA Devis on His left side.

 

Oppiliappan Koil VaradAchAri SadagOpan ,

Swamy Desikan ThiruvadikaLE SaraNam

 

Srimate Sri Laksminrisimha Divya Paduka Sevaka

SrivaNN Satakopa Sri Narayana Yatindra Mahadesikaya Nama:

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