Thirucchandhaviruttham- 13th verse- one can think of Your glories only due to Your krupai

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Sri:

SrImathE Gopaladesika mahadesikaya namah:

 

Dearest Srivaishnavas,

 

innaiyenRu sollalaava

thillaiyaathum ittitaip

pinnaikELva Nnenparunpi

NakkuNarntha peRRiyOr

pinnaiyaaya kOlamOdu

pErumooru maathiyum,

ninnaiyaar ninaikkavallar

nIrmaiyaaln^i NnaikkilE! (13)

 

You are of this nature and type or that sort- none can

tell precisely. For those vedhaanthic scholars, who

are of sattva guNA (generally), understand and tell

that You are the Lord of Nappinnai PiraaTTi. Then,

comprehending Your most wonderful subAsraya, dhivya

mangaLa vigrahams in the divya desams (holy shrines)

and your most sweetest divine names, You being the

Primordial Chief and the cause of all these worlds and

beings- who is there? none can attempt to do at all.

If at all someone is able to think of in such a line,

it is only due to Your divine grace. (ninaikkil

neermaiyaalE).

 

You possess anantha kalyANa guNAs [most auspicious

attributes] and are never touched by imperfections;

you are free from evils like sin, old-age, death,

sorrow, hunger and thirst. He is therefore akhila-hEya

pratyaneekan and anantha kalyANa guNaarnavan. Your

swabhAva, swarUpams are divine and none is equipped

with them. none at all. You are unparalleled and

peerless. There is none equal to You – why to talk of

superior one? In spite of such greatest virtues, You

still take births like ordinary mortals, none can say

that You are of this type- seeing overall scheme of

things and your most wonderful deeds. Also, about such

greatest You- there are some who says, You do not even

EXIST.

 

Knowing all that, scholars of Vedas and ithihaasas

have understood Your neermai- sowseelyam) easy

accessibility) and declared that You are none other

than the Lord of Nappinnai PiraaTTi. You are the

cowherd darling Boy – Kutti KaNNan- who got Himself

tied down by cowherd woman with a small rope around

Your waist and You stood scarred with quivering lips

and tears rolling down your chubby cheeks.

 

Then also, knowing Your divine body, Your divine

names, your places of residence namely divya desams,

with divine suddha sattva thirumeni – who can

comprehend You fully? Whenever and wherever You

appear, You never ever leave Your nature of Lordship

and powers- that people do not perceive and understand

generally. If someone is able to think of You with

complete unflinching faith on You, it is due to Your

parama krupai.

 

The third line can also relate to vyUhaavathArams in

addition to Sarva avathAra vishayams.

 

Let us enjoy the archA avathArams: ArchA are deities

made out of Gold, stone etc.. in the divya desams

installed therein for worship according to Agamams

mentioned in Saasthras (like Paancharaathra and

VaikhAnasam) to maintain and establish sanctity. After

the deities are sanctified, Lord enters into those

deities with His aprAkritha ThirumEni which is exactly

equal to the size and shape of the deity (and in no

way different from paramapadha nAthan in terms of

powers and qualities).

 

Thirumazhisai AzhwAr ThiruvaDigaLE Saranam

Regards

Namo narayana

dAsan

 

 

 

 

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