Thirucchandhaviruttham- 23rd verse- You are PadmanAbhan!

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SrI:

SrImathE Gopaladesika mahadesikaya namah:

Dearest Srivaishnavas,

 

More than the compassion on seven worlds, for a asura

sis (child of an asurA), the Lord had tremendous

vaathsalyam- and without the prayer or appeal by the

child, the Lord out of His grace appeared to protect

and save the child from the torture from his enemies.

He took Parama adhbutha form -NrusimhA. AzhwAr

enjoys and immerses himself in the athyAscharya [most

wonderful] form here.

 

vaaniRaththor seeyamaay vaLaintha vaaLeyiRRavan,

OOni Raththukirththalam azhuththinaay! ulaayaseer,

naalniRaththa vEDhanaavar nallayOginaal vaNangu

paal niRak kadal kidantha paRpanaabhan allaiyE? (23)

 

The greandest colour- red whitish colour (vaaL

niRatthu) in unparalleled Nrusimha roopam- the One

who pressed the sharp nails on the fleshy, muscular

strong chest of Hiranyakasipu asurA- [who has bent

curvy, teeth]! You are the Supreme Lord- The Lord with

lotus in his navel [from which arises Chathur kumha

BrahmA] reclining on grand milky ocean; the Lord who

is surrendered to [by adhereing to Prapatti or Bhakti

Yogam] and is worhsipped with praises by those who

have sacred most famous four Vedas in their tongues.

 

Vaan nIratthu- Vaal +niRam- whitish colouerd; The

cloud hued dark coloured Lord is now reddish whitish

L:ion form Lord Nrsimhan to kook that most wonderful,

mosr ferocious avathAram with Lion face and Human

body; Also it can be vaan + niRam= meaning: sky (deep

dark blue) colouerd Lord.

 

Naal niRattha Veda naavar- udAttha, anudhAttha,

swaritha, praSaya- four swaraas are found in Vedas;

Or it can be rk, yajur, saamam and atharvaNam- four

types of Vedas- called as Naal niRam. Or it can ne the

duty of rtviks [the people who help the doer of

yaagam- yajamaanan]- namely, hOthA, adhvaryu, udhgAthA

and brahmA.

 

It can be: vidhi, nishEdham, artthavaadham and

manthram. OR manthram, brAhmaNam, AraNyakam, and

Upanishad.

 

It can also be Dharma, arttha, kaama and mOksham- four

purushaartthams. ArthO jignAsrarThArThO jnAnI Cha. It

may mean many other combinations- says Sri UttamUr

Swamy.

 

Thus, the Lord is enjoyed and addressed by AzhwAr as

the one who is greatest vaathsalyam on every one of

His devotees and grants such grand fruits

(purushaartthams) to all His aasrithars.

 

yOginAl- yOgu- Yogam- nalla yOgu- says AzhwAr; Good

and best Yogam- meaning: Bhakti or Prapatti Yogam-

without considering any dEvathAntharam (other demi

gods as the Goal and the way) and hence Good Yogam

(way)

 

Thus HiraNyAkasipu samhAram- killing of the asurA- is

the rakshanam of Vedas and Vedic truths as well as

rakshanam (protection) of the Vedic scholars. Thus the

first three lines of the verse is the adjective of the

fourth line- Padmanabhan that the Lord is.

 

Thirumazhisai AzhwAr ThiruvaDigaLe SaraNam

Regards

Namo Narayana

dAsan

 

 

 

 

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