Thirucchandhaviruttham- 27th verse- Who can know You well!

[Guest guest]

SrI:

SrImathE Gopaladesika mahadesikaya namah:

Dearest Srivaishnavas,

 

Even if you appear as Brahmachari, Your greatness is

not visible due to Your sowlabhyam; Your glories being

a ubhayavibhUthi nAthan- can that be covered..- asks

AzhwAr. Even if You cover up, they are conspicuous.

 

viNkadantha sOthiyaay viLanku jnAna moorththiyaay,

paNkadantha dhEsamEvu paavanaasa naathanE,

eNkatantha yOginOdu irandhu senRu maaNiyaay,

maNkadantha vaNNam ninnai yaar mathikka vallarE?

(27)

 

Beyond the Prakruthi maNdalam itself ¡V You manifest

as SwayamprakAsa AthmA; You also have the countless

jeevAthmAs [who are of Swayamprakaasam and are

possessed with dharmabhUtha jnAnam] as Your Body

[sareerAthma bhAvam]; You also enjoy residing at

Paramapadham beyond even the reach of Vedaas (paN

kadantha); Paava naasa nAthanE!- The Swami who removes

all sins of devotees instantaneously! Such Greatest

and Grandest You- the one who can not be comprehended-

who appeared as Brahmachari and went begging to Bhali

Chakravatthi and measured the dhAnam with Your feet!

Such lowliest deed of begging You perfomed- who can

weigh You such actions and understand. Even if You try

to cover up, Your Parathvam superimposed on yoru

sowlabhyam and sowlseelyam is automatically becoming

conspicuous.

 

viN- this word can mean Sky, Swargam (heaven),

moolaprakrithi (whole matter), Parampadham- However in

this context it means Moola prakarithi only- Says Sri

UttamUr Swamy.

viLangu jnAnam- this applies to all jeevathmAs-

Baddha, muktha and Nithyas.

paN- Swaram- hence Vedas. Vedas have clearly mentioned

about Paramapadham; but not as much as it can be

enjoyed in full perspective- hence paN kadantha-

beyond the decription of Vedas;

 

paava naasa- Not only does He remove the sins of

others; He also does not let any paapam affect Him; He

is akilahEya prathyaneekan- untouched by

imperfections.

nAThan- He is Swami- approached by all for all types

of fruits and He grants them; He is the only one who

can grant Paramapurushaarttham (moksham);

eN kadantha yOginOdu- such innumerable kalyANa GuNAs-

can also be inferred when he appeared as Vaamanan;

OR when He asked for three measures of earth by His

feet, he could have been refused with any reason; and

he was not. Thus He adopted some means to enchant

Bhali (with His divine form of beauty) to make him

grant the same. OR He did not kill Bhali and made

everyone like Bhali.

 

Sri Periya vacchaan PiLLai gives the following

interpretations: [as listed by Sri Uttamur Swamy]:

 

viN- Paramapadham;

viLangu jnAna mUrthyaay- jNAna, bhala, aishwarya,

veerya shakti thEjas- six inherent guNAs of Bhagawaan-

ParamAthmA.

That Parathvam is manifested fully and entirely in

Dhivya mangaLa vigraham (mUrthyaay).

 

paN kadantha dhEsam- thEjas (ParanjyOthi) which can

not be reached even by Vedas- [yathO vachO

nivartthanthE aprA Apya manasaa saha..]

 

Thirumazhisai AzhwAr ThiruvaDgaLE SaraNam

Regards

Namo Narayana

dAsan

 

 

 

 

Finance Tax Center - File online. File on time.

http://taxes./filing.html