Thirucchandhaviruttham 31st verse- You are Kaala nAThan!

[Guest guest]

SrI:

SrImathE Gopaladesika mahadesikaya namah:

Dearest Srivaishnavas,

 

About the valour [expertise] in using Bow- three

verses subsequently are described by AzhwAr. If

someone surrenders at His feet, what does His Bow do?

- AzhwAr explains.

 

kaalanEmi kaalanE! kaNakkilaatha keerththiyaay,

jnAaalamEzhum uNdupaNdOr paalanaaya paNbanE

vElai vEva vilvaLaiththa velsiNnaththa veera! nin

baalaraaya paththarsiththam muththiseyyum moorththiyE!

(31)

 

Oh Swami! The One who was a Yama (death) of KaalanEmi

asurA! [OR] the One who runs the kaala (Time) ChakrA

over ages! Kaala nAthA! The One who has infinite fame

(yasas)! The One who retained all seven worlds (as an

unparalleled infant) before creation and yugas even

begin; You bent the divine Bow and let Your anger boil

the ocean (SamudrarAjan)! Oh Jaya Jaya MahaaveerA! The

ones who are first Your devotees – who later turn

against You- then again changed into Your devotees are

cleared of their sorrows. What a mercy and compassion

of Yours!

 

Generally all verses are enjoyed with Parathvam and

Sowlabhyam! Here too, first Parathvam is described by

AzhwAr. KaalanEmi- He is Raavana’s uncle KaalanEmi and

was killed in Taarakaasura yuddham. The same KaalanEmi

came back as Kamsan says Srimad Bhagawatham and in

that case, this KaalanEmi can be inferred as the Time

wheel – The Lord who is the master of Kaala as well!

He is the One who rolls the kaala chakrA and Cosmic

dissolutions- then creations – again dissolution etc..

He is akAlavAsyan. Even after mahApraLayam, He never

perishes; He remains as the little Baby.

 

During RamavathAram, when Rama was trying to please

the SamudrarAjan (by performing Saranagathi)

he(Samudrarajan) never came. The angered Rama took an

arrow and started to send towards the ocean to make it

dry. The ocean king rushed and fell at his feet

seeking Rama’s forgiveness. Rama immediately became

pleased with the act and changed the arrow’s direction

towards the enemies of SamudrarAjan. What a dayA!

wonders AzhwAr.

 

The same SamudrarAjan first served AnjanEya when he

was crossing the ocean by offering him some rest by

raising its mountain above the waters (Anjaneya

declined the offer of course); Thus Samudraraja

earlier was the devotee of Rama;

 

Hence those anukoolars if they trespass and anger the

Lord- they can get back on track by simply falling at

His Feet seeking his forgiveness. The most merciful

lord immediately forgives and even removes the

virOdhis (enemies) of Asrithars. ParamadhayALu.

 

Thus the Bow actually does more harm only for the real

enemies (like Ravana) not the changed ones (who were

earlier Asrithars).

 

ninpAlar- Your bhakthars- never ever get any sorrows.

You ensure that they become ananyaprayOjanars (those

paramaikAnthins- not asking or desirous of anything or

anyone other than serving his Lotus feet) and remove

all virOdhis (enemies) thereby of theirs which are

stumbling block for such a status! This line applies

to Vibheeshana Saranagathi as well- which can also be

inferred here.

 

mRuthy- Swami- Dhivya mangaLa vigraham- He has taken

such a beautiful dhivya mangaLa vigraham only to have

ananyaprayOjana buddhi which will go only after His

divine beauty and charm and nothing else. aiyO ivan

azhagenna azhiyaa azhagudaiyaan.

 

En amudhanaik kaNda kaNgaL maRRonRinai kaaNaavE.. (The

eyes that have seen my Sweet nectar –RanganAthan- will

never ever see anything else- Says ThiruppANAzhwAr).

On same lines- this needs to be enjoyed.

 

Thirumazhisai AzhwAr ThiruvadigaLE SaraNam

Regards

Namo narayana

dAsan

 

 

 

 

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