Thirucchandhaviruttham- 75th verse- Lotus eyed Lord- except for His bhakthas- who else can see Him?

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SrI:

SrImathE Gopaladesika mahadesikaya namah:

Dearest Srivaishnavas,

 

onRin^inRu nalthavamsey,

thoozhiyoozhi thORelaam,

n^inRun^inRa van_kuNanka

LuLLiyuLLam thooyaraay,

senRusenRu thEvathEva

rumparumpa rumparaay,

anRiyenkaL senkaNmaalai

yaavar_kaaNa vallarE? (75)

 

Concentrating the mind on the red lotus eyed Lord

Sriman Narayanan; detaching from the external objects,

pleasures; for very many births, performing the karma

yOga selflessly without the desire on fruit;

listening, thinking, reading or studying His every one

of kalyANa guNAs; and contemplating and enjoying them

in the minds; [if we

do that], the nithya karmAs- when performed help in

purifying the mind

slowly and steadily; and every day with more focus and

concentrated mind, performing meditation or dhyAnam;

thus becoming the persons of worshippable nature even

by Devas and other demi gods; [unlike them - who are

devoted to the Lord for lower fruits and materialistic

fruits]; all these are performed uninterruptedly with

a only focus and objective of pleasure for our Master

Sriman Narayanan; and it is due to His parama krupai

[unlimited and unbounded grace] and blessing us who

are not capable of doing the above otherwise at all.

Such Greatest red lotus eyed Lord [who blesses us]-

who can see Him [in any other way?

 

None..

 

Oh people! For other fruits, you all think you can

pray to other demi gods and when seeing them, you can

ask for boons and can thereafter thus see thereby

enjoy the Supreme Lord Sriman Narayanan. Seeing Him-

oh fools- it is not that simple... Firmly, one has to

be selfless, [without attaching yourself to the fruit]

- nishkAma karma yOga needs to be performed; which

will culminate slowly into jnAna yoga [of visualizing

your jeevathma and have jeevathma saathshaatkaaram] –

which will qualify you little by little to do dhyAnam

on His Lotus feet to perform bhakti yoga - which

should be done uninterruptedly and then only one can

attempt to or even hope to see Him..

 

For getting to know these, one has to first approach

the sadAchAryan (who is in the lineage of Sriman

Narayanan [peethakavaadai piraanaar biramaguruvaagi

vandhu]- The PeethAmbahara dhAri came as the First

AchArya and taught Sri Mahalskahmi - and then she

passed on to Sri Vishvaksenar.. and NammAzhwr- thus

comes Acharya paramapara] If one gets saasthra jnAnam

from sadAcharya, continues to perform anushtAnam in

accordance with saasthrAs and perform what is

instructed by acharya; Why should one go to idhara

devathAs? Even if one wants to become Devas, can one

go and ask for same Devas?

 

By being devoted to Sriman Narayan, those Devas

themselves will look upon you and have high regards to

you- says AzhwAr.

 

He is unparalleled Sriman Narayanan. senkaN maal- red

lotus eyed- full of dayA, compassion on us- and He is

not interested in what You offer; he is interested in

your heart- which is for his pleasure alone; and He is

ever ready for protecting such devotees. Hence, you do

not have to go and ask others for the same. He is

ParamOdhAran- most merciful One- who is every ready to

offer the unlimited kaimkarya

prApathi at Srivaikuntam at His lotus feet and He also

is ready to be in place of bhakti yOgam and is willing

to grant us moksham-

seeing our utter helplessness (Akinchanyam) and our

jnAnam that He alone is the only one whom we can go to

for saving us (ananyagathithvam).

 

deva devaraay- umbar umbar umbar aay anRi- even if it

is Sivan, or above him- Chathu mukha brahmA; Sanaka

sages; or those who are in Vishnu loka- they are all

in their respective positions due to their poorva

janma phalam- due to their karma (good ones) and they

need to continue to perform upAya anushtAnam (of

either bhakti yoga with such austerity measures -as

listed above-; or the prapatti- Saranagati- with

complete utter helplessness due to lack of

qualifications- Akinchanyam; and having no other

refuge other than Him- Sriya: Pathi Sriman Narayanan-

ananya gatitvam]

 

Thirumazhisai Piraan ThiruvaDigaLE SaraNam

Regards

Namo narayana

dAsan

 

 

 

 

 

 

 

 

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